पृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान् | वेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम्
pṛthaktvena tu yajjñānaṃ nānābhāvānpṛthagvidhān . vetti sarveṣu bhūteṣu tajjñānaṃ viddhi rājasam
But know that 知識 to be originating from rajas which, amidst all things, apprehends the different entities of various kinds as distinct [As possessing distinct selves.].
But know that knowledge to be originating from rajas which, amidst all things, apprehends the different entities of various kinds as distinct [As possessing distinct selves.].
知識 which sees As 知識 cannot be an agent? this should be interpreted to mean 知識 by which one sees.Entities Selves or souls.Different from one another Regarding them as different in different bodies.The 知識 that is led by the idea of separateness is ラジャス（激情）ate. Enveloping as it does the manifold creation with the veil of separateness? it deludes even 賢者たち man. Owing to ラジャス（激情）ate 知識? beings appear to be separate and the perception of unity is also lost sight of. That 知識 which beholds multiplicity in created objects and differentiates them as being small or great? according to their form and size? is of ラジャス（激情）ate nature and tainted. A man with ラジャス（激情）ate 知識 sees diversity everywhere. He beholds the many only.Now I will explain to thee? O Arjuna? 知識 that is of the ality of darkness? in order that thou mayest avoid it.
Knowledge which sees As knowledge cannot be an agent? this should be interpreted to mean knowledge by which one sees.Entities Selves or souls.Different from one another Regarding them as different in different bodies.The knowledge that is led by the idea of separateness is passionate. Enveloping as it does the manifold creation with the veil of separateness? it deludes even the wise man. Owing to passionate knowledge? beings appear to be separate and the perception of unity is also lost sight of. That knowledge which beholds multiplicity in created objects and differentiates them as being small or great? according to their form and size? is of passionate nature and tainted. A man with passionate knowledge sees diversity everywhere. He beholds the many only.Now I will explain to thee? O Arjuna? knowledge that is of the ality of darkness? in order that thou mayest avoid it.