ज्ञानं ज्ञेयं परिज्ञाता त्रिविधा कर्मचोदना | करणं कर्म कर्तेति त्रिविधः कर्मसंग्रहः
jñānaṃ jñeyaṃ parijñātā trividhā karmacodanā . karaṇaṃ karma karteti trividhaḥ karmasaṃgrahaḥ
知識, the object the 知識 and the knower-this is the threefold inducement to 行動. The comprehension of 行動s comes under three heads-the instruments, the object and the subject.
Knowledge, the object the knowledge and the knower-this is the threefold inducement to action. The comprehension of actions comes under three heads-the instruments, the object and the subject.
知識? the knower and the thing to be known? are together the seed of this world. This is known as the Triputi or the traid. It is the conjunction of these three that impels a man to threefold 行動? viz.? mental? verbal and physical. This triad is the driving force of all the activities of man. He rejoices at the sight of palatable sweetmeats and delicious fruits but is terrified at the sight of a cobra or tiger. The sight of pleasant or unpleasant objects affects him and he attempts either to possess the agreeable objects or to avoid the disagreeable ones.The Antahkarana (the inner instrument) consists of 心? intellect? subconscious mind and egoism. The ear? the skin? the tongue? the nose and the eye are the five organs of 知識. The individual soul? propelled by these five senses? is led into activity. He does 行動s with the help of the five organs of 行動? viz.? speech? hands? feet? genitals and anus.Jnanam Any 知識 知識 in general 知識 of worldly objects? etc.Jneyam The object to be known objects in general.Parijnata The knower? the experiencer or the enjoyer? putting on the nature of the limiting adjuncts? a creature of タマス（無知）.This triad forms the threefold impulse to all 行動? to 行動 in general. The performance of an 行動 in order to get a thing or to avoid an object is possible only when there is the conjunction of the three? viz.? 知識? knowable and knower.Karanam The organ That by which something is done. The 行動s done by the five causes of 行動? viz.? 身体? etc.? which are grouped under the three classes according to their respective seats? viz.? mind? speech and body? are all due to the interplay of the organ? etc.Karta The agent or the doer he who sets the organs in motion or 行動 and puts on the nature of the limiting adjunct or vehicle in which he acts. All 行動s inhere in these three (the organ? the doer and the 行動 itself) and they are? therefore? said to form the basis or the threefold constituents of 行動.As 行動? the various factors of 行動 and the fruits are all made up of the Gunas? the Lord describes them in the following verses.
Knowledge? the knower and the thing to be known? are together the seed of this world. This is known as the Triputi or the traid. It is the conjunction of these three that impels a man to threefold action? viz.? mental? verbal and physical. This triad is the driving force of all the activities of man. He rejoices at the sight of palatable sweetmeats and delicious fruits but is terrified at the sight of a cobra or tiger. The sight of pleasant or unpleasant objects affects him and he attempts either to possess the agreeable objects or to avoid the disagreeable ones.The Antahkarana (the inner instrument) consists of the mind? intellect? subconscious mind and egoism. The ear? the skin? the tongue? the nose and the eye are the five organs of knowledge. The individual soul? propelled by these five senses? is led into activity. He does actions with the help of the five organs of action? viz.? speech? hands? feet? genitals and anus.Jnanam Any knowledge knowledge in general knowledge of worldly objects? etc.Jneyam The object to be known objects in general.Parijnata The knower? the experiencer or the enjoyer? putting on the nature of the limiting adjuncts? a creature of ignorance.This triad forms the threefold impulse to all action? to action in general. The performance of an action in order to get a thing or to avoid an object is possible only when there is the conjunction of the three? viz.? knowledge? knowable and knower.Karanam The organ That by which something is done. The actions done by the five causes of action? viz.? the body? etc.? which are grouped under the three classes according to their respective seats? viz.? mind? speech and body? are all due to the interplay of the organ? etc.Karta The agent or the doer he who sets the organs in motion or action and puts on the nature of the limiting adjunct or vehicle in which he acts. All actions inhere in these three (the organ? the doer and the action itself) and they are? therefore? said to form the basis or the threefold constituents of action.As action? the various factors of action and the fruits are all made up of the Gunas? the Lord describes them in the following verses.