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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
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  • 14.Gunatraya Vibhaga Yoga
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  • 17.Shraddhatraya Vibhaga Yoga
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バガヴァッド・ギーター / 章 15 / 節 15
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バガヴァッド・ギーター 15.15

サンスクリット
ヒンディー語
サンスクリット

सर्वस्य चाहं हृदि सन्निविष्टो मत्तः स्मृतिर्ज्ञानमपोहनं च | वेदैश्च सर्वैरहमेव वेद्यो वेदान्तकृद्वेदविदेव चाहम् ||१५||

音写

sarvasya chāhaṁ hṛidi sanniviṣhṭo mattaḥ smṛitir jñānam apohanaṁ cha vedaiśh cha sarvair aham eva vedyo vedānta-kṛid veda-vid eva chāham

日本語

I am seated in the hearts of all beings. From Me come memory, 知識, and forgetfulness. By all ヴェーダ, I alone am to be known. Indeed, I am the author of Vedanta and the knower of ヴェーダ.

English

I am seated in the hearts of all beings. From Me come memory, knowledge, and forgetfulness. By all the Vedas, I alone am to be known. Indeed, I am the author of Vedanta and the knower of the Vedas.

解説 — 日本語

A sweeping declaration of divine omnipresence. Krishna is not distant — He sits in every heart (hṛidi sanniviṣhṭaḥ). Even memory, 知識, and their loss come from Him. The verse claims that all scriptural 知識 ultimately points to one thing: knowing Him.

解説 — English

A sweeping declaration of divine omnipresence. Krishna is not distant — He sits in every heart (hṛidi sanniviṣhṭaḥ). Even memory, knowledge, and their loss come from Him. The verse claims that all scriptural knowledge ultimately points to one thing: knowing Him.

サンスクリット
日本語
English
sarvasya
of all
of all
cha
and
and
aham
I
I
hṛidi
in the heart
in the heart
sanniviṣhṭaḥ
seated
seated
mattaḥ
from Me
from Me
smṛitiḥ
memory
memory
jñānam
knowledge
knowledge
apohanam
forgetfulness
forgetfulness
cha
and
and
vedaiḥ
by the Vedas
by the Vedas
cha
and
and
sarvaiḥ
all
all
aham
I
I
eva
alone
alone
vedyaḥ
to be known
to be known
vedānta-kṛit
author of Vedanta
author of Vedanta
veda-vit
knower of the Vedas
knower of the Vedas
eva
indeed
indeed
cha
and
and
aham
I
I
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第15章のその他

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15.1The Blessed Lord said They say that the peepul 樹, which has its roots upward and the branches downward, and of which ヴェーダ are the leaves, is imperishable. He who realizes it is knower of ヴェーダ.15.2The branches of that (樹), extending down-wards and upwards, are strengthened by the alities and have sense-objects as their shoots. And the roots, which are followed by 行動s, spread down-wards in the human world [According to A.G. and M.S. manusya-loke means a body distinguished by Brahminhood etc.].15.3Its form is not perceived here in that way; nor its end, nor beginning, nor continuance, After felling this Peepul whose roots are well developed, with the strong sword of 無執着-;15.4Thereafter, that State has to be sought for, going where they do not return again: I take refuge in that Primeval Person Himself, from whom has ensued the eternal Manifestation.15.5賢者たち ones who are free from pride and non-discrimination, who have conered the evil of association, [Hatred and love arising from association with foes and friends.] who are ever devoted to spirituality, completely free from desires, free from the dualities called 幸福 and sorrow, reach that undecaying State.15.6Neither the sun nor the moon nor fire illumines That. That is My supreme Abode, reaching which they do not return.15.7It is verily a part of Mine which, becoming the eternal individual soul in the region of living beings, draws (to itself) the organs which have 心 as their sixth, and which abide in Nature.15.8When the master leaves it and even when he assumes a body, he departs taking these, as wind (carries away) odours from their receptacles.15.9This one enjoys the objects by presiding over the ear, eyes, skin and tongue as also the nose and 心.15.10Persons who are diversely deluded do not see it even when it is leaving or residing (in this body), or experiencing, or in association with the alities. Those with the eye of 知識 see.