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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
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バガヴァッド・ギーター / 章 9 / 節 34
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バガヴァッド・ギーター 9.34

サンスクリット
ヒンディー語
サンスクリット

मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु | मामेवैष्यसि युक्त्वैवमात्मानं मत्परायणः

音写

manmanā bhava madbhakto madyājī māṃ namaskuru . māmevaiṣyasi yuktvaivamātmānaṃ matparāyaṇaḥ

日本語

Having your mind fixed on Me, be devoted to Me, sacrifice to Me, and bow down to Me. By concentrating your mind and accepting Me as the supreme Goal, you shall surely attain Me who am thus 自己.

English

Having your mind fixed on Me, be devoted to Me, sacrifice to Me, and bow down to Me. By concentrating your mind and accepting Me as the supreme Goal, you shall surely attain Me who am thus the Self.

解説 — 日本語

Fill thy mind with Me. Fix your head? heart and hands on Me. Get your heart in tune with Me. Become a true worshipper. You will secure eternal bliss. Having known Me? you will cross beyond 死.The whole being of man should be surrendered to the Lord without reservation. Then the whole life will undergo a wonderful transformation. You will have the vision of God everywhere. All sorrows and 痛みs will vanish. Your mind will be one with the divine consciousness.Just as the potether becomes one with the universal ether when the limiting adjunct (pot) is broken? just as the Ganga and the Yamuna? leaving their names and forms become one with the ocean? so also the sage gets rid of Avidya and all sorts of limiting adjuncts through the direct realisation of 自己 and becomes identical with Para Brahman.Yukta means steadied in thought? having thus fixed 心 on the Lord? knowing that I am 自己 of all beings and the highest goal. (Cf.V.17VII.7?14XVIII.65)(This chapter is known by the name Adhyatma Yoga also.)Thus in the Upanishads of the glorious Bhagavad Gita? the science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the ninth discourse entitledヨーガ of the ラージャly Science and the ラージャly Secret.,

解説 — English

Fill thy mind with Me. Fix your head? heart and hands on Me. Get your heart in tune with Me. Become a true worshipper. You will secure eternal bliss. Having known Me? you will cross beyond death.The whole being of man should be surrendered to the Lord without reservation. Then the whole life will undergo a wonderful transformation. You will have the vision of God everywhere. All sorrows and pains will vanish. Your mind will be one with the divine consciousness.Just as the potether becomes one with the universal ether when the limiting adjunct (pot) is broken? just as the Ganga and the Yamuna? leaving their names and forms become one with the ocean? so also the sage gets rid of Avidya and all sorts of limiting adjuncts through the direct realisation of the Self and becomes identical with Para Brahman.Yukta means steadied in thought? having thus fixed the mind on the Lord? knowing that I am the Self of all beings and the highest goal. (Cf.V.17VII.7?14XVIII.65)(This chapter is known by the name Adhyatma Yoga also.)Thus in the Upanishads of the glorious Bhagavad Gita? the science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the ninth discourse entitledThe Yoga of the Kingly Science and the Kingly Secret.,

サンスクリット
日本語
English
मन्मनाः
with mind filled with Me
with mind filled with Me
भव
be thou
be thou
मद्भक्तः
My devotee
My devotee
मद्याजी
sacrificing unto Me
sacrificing unto Me
माम्,unto
Me
Me
नमस्कुरु
bow down
bow down
माम्
to Me
to Me
एव
alone
alone
एष्यसि
thou shalt come
thou shalt come
युक्त्वा
having united
having united
एवम्
thus
thus
आत्मानम्
the self
the self
मत्परायणः
taking Me as the Supreme Goal.
taking Me as the Supreme Goal.
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第9章のその他

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9.1The Blessed Lord said However, to you who are not given to cavilling I shall speak of this highest secret itself, which is 知識 [Jnana may mean Brahman that is Consciousness, or Its 知識 gathered from ヴェーダ (paroksa-jnana). Vijnana is direct experience (aparoksa-jnana).] combined with experience, by realizing which you shall be free from evil.9.2This is the Sovereign 知識, the Sovereign Profundity, the best sanctifire; directly realizable, righteous, very easy to practise and imperishable.9.3O destroyer of foes, persons who are regardless of this Dharma (知識 of 自己) certainly go round and round, without reaching Me, along the path of transmigration which is fraught with 死.9.4This whole world is prevaded by Me in My unmanifest form. All beings exist in Me, but I am not contained in them!9.5Nor do the beings dwell in Me. Behod My divine Yoga! I am the sustainer and originator of beings, but My Self is not contained in the beings.9.6Understand thus that just as the voluminous wind moving everywhere is ever present in space, similarly all beings abide in Me.9.7O son Kunti, all the beings go back at the end of a cycle to My Prakrti. I project them forth again at the beginning of a cycle.9.8Keeping My own prakrti under control, I project forth again and again the whole of this multitude of beings which are powerless owing to the influence of (their own) nature.9.9O Dhananjaya (Arjuna), nor do those 行動s bind Me, remaining (as I do) like one unconcerned with, and unattached to, those 行動s.9.10Under Me as the supervisor, the Prakrti produces (the world) of the moving and the non-moving things. Owing to this reason, O son of Kunti, the world revolves.