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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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バガヴァッド・ギーター / 章 9 / 節 28
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バガヴァッド・ギーター 9.28

サンスクリット
ヒンディー語
サンスクリット

शुभाशुभफलैरेवं मोक्ष्यसे कर्मबन्धनैः | संन्यासयोगयुक्तात्मा विमुक्तो मामुपैष्यसि

音写

śubhāśubhaphalairevaṃ mokṣyase karmabandhanaiḥ . saṃnyāsayogayuktātmā vimukto māmupaiṣyasi

日本語

Thus, you will become free from 束縛 in the form of 行動s which are productive of good and bad results. Havng your mind inbued with ヨーガ of 放棄 and becoming free, you will attain Me.

English

Thus, you will become free from bondage in the form of actions which are productive of good and bad results. Havng your mind inbued with the yoga of renunciation and becoming free, you will attain Me.

解説 — 日本語

Evam Thus -- when you thus offer everything to Me.放棄 of the fruits of all works is Sannyasa. He who is eipped with 心 steadfast in the Yog of 放棄 is Sannyasayogayuktatma. The act of offering everything unto the Lord,constitutes ヨーガ of 放棄. It is also Yoga as it is an 行動. With 心 endowed with 放棄 and Yoga thou shalt be freed from good and evil results while yet living and thou shalt come unto Me when this body falls.An objector says? Then the Lord has love and hatred as He confers His grace on His devotees only and not on others.The answer is? Not so. The Lord is impartial and is beyond love and hatred. His grace flows towards all. But the devotee recieves it freely as he has opened his heart to the reception of His grace.This is explained in the next verse.

解説 — English

Evam Thus -- when you thus offer everything to Me.Renunciation of the fruits of all works is Sannyasa. He who is eipped with the mind steadfast in the Yog of renunciation is Sannyasayogayuktatma. The act of offering everything unto the Lord,constitutes the Yoga of renunciation. It is also Yoga as it is an action. With the mind endowed with renunciation and Yoga thou shalt be freed from good and evil results while yet living and thou shalt come unto Me when this body falls.An objector says? Then the Lord has love and hatred as He confers His grace on His devotees only and not on others.The answer is? Not so. The Lord is impartial and is beyond love and hatred. His grace flows towards all. But the devotee recieves it freely as he has opened his heart to the reception of His grace.This is explained in the next verse.

サンスクリット
日本語
English
शुभाशुभफलैः
from good and evil fruits
from good and evil fruits
एवम्
thus
thus
मोक्ष्यसे (thou)
shalt be freed
shalt be freed
कर्मबन्धनैः
from the bonds of actions
from the bonds of actions
संन्यासयोगयुक्तात्मा
with the mind steadfast in the Yoga of renunciation
with the mind steadfast in the Yoga of renunciation
विमुक्तः
liberated
liberated
माम्
to Me
to Me
उपैष्यसि (thou)
shalt come.
shalt come.
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第9章のその他

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9.1The Blessed Lord said However, to you who are not given to cavilling I shall speak of this highest secret itself, which is 知識 [Jnana may mean Brahman that is Consciousness, or Its 知識 gathered from ヴェーダ (paroksa-jnana). Vijnana is direct experience (aparoksa-jnana).] combined with experience, by realizing which you shall be free from evil.9.2This is the Sovereign 知識, the Sovereign Profundity, the best sanctifire; directly realizable, righteous, very easy to practise and imperishable.9.3O destroyer of foes, persons who are regardless of this Dharma (知識 of 自己) certainly go round and round, without reaching Me, along the path of transmigration which is fraught with 死.9.4This whole world is prevaded by Me in My unmanifest form. All beings exist in Me, but I am not contained in them!9.5Nor do the beings dwell in Me. Behod My divine Yoga! I am the sustainer and originator of beings, but My Self is not contained in the beings.9.6Understand thus that just as the voluminous wind moving everywhere is ever present in space, similarly all beings abide in Me.9.7O son Kunti, all the beings go back at the end of a cycle to My Prakrti. I project them forth again at the beginning of a cycle.9.8Keeping My own prakrti under control, I project forth again and again the whole of this multitude of beings which are powerless owing to the influence of (their own) nature.9.9O Dhananjaya (Arjuna), nor do those 行動s bind Me, remaining (as I do) like one unconcerned with, and unattached to, those 行動s.9.10Under Me as the supervisor, the Prakrti produces (the world) of the moving and the non-moving things. Owing to this reason, O son of Kunti, the world revolves.