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バガヴァッド・ギーター / 章 8 / 節 12
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バガヴァッド・ギーター 8.12

英語
サンスクリット
ヒンディー語
サンスクリット

सर्वद्वाराणि संयम्य मनो हृदि निरुध्य च | मूध्न्यार्धायात्मनः प्राणमास्थितो योगधारणाम्

音写

sarvadvārāṇi saṃyamya mano hṛdi nirudhya ca . mūdhnyā^^rdhāyātmanaḥ prāṇamāsthito yogadhāraṇām

日本語

Having controlled all the passages, having confined 心 in the heart, and having fixed his own vital force in the head, (and then) continuing in the firmness in yoga;

English

Having controlled all the passages, having confined the mind in the heart, and having fixed his own vital force in the head, (and then) continuing in the firmness in yoga;

解説 — 日本語

The gates are 感覚 of 知識. Closing the gates means control of all senses by the practice of Pratyahara or withdrawal of the consciousness from them. Even if 感覚 are controlled? 心 will be dwelling on the sensual objects. Therefore 心 is confined or fixed in the lotus of the heart and thery all the thoughts or mental modifications are also controlled. The whole lifreath is now taken up and fixed at the crown of the head (Brahmarandhra or the hole of ブラフマン).

解説 — English

The gates are the senses of knowledge. Closing the gates means control of all senses by the practice of Pratyahara or withdrawal of the consciousness from them. Even if the senses are controlled? the mind will be dwelling on the sensual objects. Therefore the mind is confined or fixed in the lotus of the heart and thery all the thoughts or mental modifications are also controlled. The whole lifreath is now taken up and fixed at the crown of the head (Brahmarandhra or the hole of Brahman).

サンスクリット
日本語
English
सर्वद्वाराणि
all gates
all gates
संयम्य
having controlled
having controlled
मनः
mind
mind
हृदि
in the heart
in the heart
निरुध्य
having confined
having confined
ट
and
and
मूर्ध्नि
in the head
in the head
आधाय
having placed
having placed
आत्मनः
of the self
of the self
प्राणम्
breath
breath
आस्थितः
established (in)
established (in)
योगधारणाम्
practice of concentration.
practice of concentration.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第8章のその他

全節を表示 →
8.1Swami Gambirananda did not comment on this sloka8.2O Madhusudana, how, and who, is the entity existing in 祭祀 here in this body? And at the time of 死, how are You to be known by people of concentrated minds?8.3The Blessed Lord said The Immutable is 至高のブラフマン; self-hood is said to the entity present in the individual plane. By 行動 is meant the offerings which bring about the origin of the existence of things.8.4The which exists in the physical plane is the mutable entity, and what exists in the divine plane is the Person. O best among the embodied beings, I Myself am the entity that exists in 祭祀 in this body.8.5And at the time of 死, anyone who departs by giving up 身体 while thinking of Me alone, he attains My state. There is no doubt about this.8.6O son of Kunti, thinking of any entity whichever it may be one gives up 身体 at the end, he attains that very one, having been always engrossed in its thought.8.7Therefore, think of Me at all times and fight. There is no doubt that by dedicating your mind and intellect to Me, you will attain Me alone.8.8O son of Prtha, by meditating with a mind which is engaged in ヨーガ of practice and which does not stray away to anything else, one reaches the supreme Person existing in the effulgent region.8.9He who meditates on the Omniscient, the Anceint, the Ruler, subtler than the subtle, the Ordainer of everything, of inconceivable form, effulgent like the sun, and beyond darkness-(he attains the supreme Person).8.10At the time of 死, having fully fixed the Prana (vita force) between the enrows with an unswering mind, and being imbued with devotion as also the strength of concentration, he reaches that resplendent supreme person.