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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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バガヴァッド・ギーター / 章 8 / 節 11
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バガヴァッド・ギーター 8.11

英語
サンスクリット
ヒンディー語
サンスクリット

यदक्षरं वेदविदो वदन्ति विशन्ति यद्यतयो वीतरागाः | यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण प्रवक्ष्ये

音写

yadakṣaraṃ vedavido vadanti viśanti yadyatayo vītarāgāḥ . yadicchanto brahmacaryaṃ caranti tatte padaṃ saṃgraheṇa pravakṣye

日本語

I shall speak to you briefly of that immutable Goal which the knowers of ヴェーダ declare, into which enter the deligent ones free from 執着, and aspiring for which people practise celibacy.

English

I shall speak to you briefly of that immutable Goal which the knowers of the Vedas declare, into which enter the deligent ones free from attachment, and aspiring for which people practise celibacy.

解説 — 日本語

The Supreme Being which is symbolised by the sacred monosyllable Om or the Pranava is the highest step or the supreme goal of man.The same ideas are expressed in the Kathopanishad. Yama (the God of 死) said to Nachiketas? The goal which all ヴェーダ speak of? which all penances proclaim and wishing for which they lead the life of celibacy? that goal (world) I will briefly tell thee. It is Om. Satyakama the son of Sibi estioned Pippalada? O Bhagavan? if some one among men meditates here until 死 on the syllable Om? what world does he obtain by that Pippalada replied? O Satyakama? the syllable Om is indeed the higher and the lower ブラフマン. He who meditates on the higher Purusha with this syllable Om of three Matras (units) is led up by the Samaverses to the Brahmaloka or the world of Brahma. (Prasnopanishad)Pranava or Om is considered either as an expression of 至高の自己 or Its symbol like anidol (Pratika). It serves persons of dull and middling intellects as a means for realising 至高の自己.Chant Om three times at the commencement of your 瞑想 you will find concentration of mind easier.

解説 — English

The Supreme Being which is symbolised by the sacred monosyllable Om or the Pranava is the highest step or the supreme goal of man.The same ideas are expressed in the Kathopanishad. Yama (the God of Death) said to Nachiketas? The goal which all the Vedas speak of? which all penances proclaim and wishing for which they lead the life of celibacy? that goal (world) I will briefly tell thee. It is Om. Satyakama the son of Sibi estioned Pippalada? O Bhagavan? if some one among men meditates here until death on the syllable Om? what world does he obtain by that Pippalada replied? O Satyakama? the syllable Om is indeed the higher and the lower Brahman. He who meditates on the higher Purusha with this syllable Om of three Matras (units) is led up by the Samaverses to the Brahmaloka or the world of Brahma. (Prasnopanishad)Pranava or Om is considered either as an expression of the Supreme Self or Its symbol like anidol (Pratika). It serves persons of dull and middling intellects as a means for realising the Supreme Self.Chant Om three times at the commencement of your meditation you will find concentration of mind easier.

サンスクリット
日本語
English
यत्
which
which
अक्षरम्
imperishable
imperishable
वेदविदः
knowers of the Vedas
knowers of the Vedas
वदन्ति
declare
declare
विशन्ति
enter
enter
यत्
which
which
यतयः
the selfcontrolled (ascetics or Sannyasins)
the selfcontrolled (ascetics or Sannyasins)
वीतरागाः
freed from attachment
freed from attachment
यत्
which
which
इच्छन्तः
desiring
desiring
ब्रह्मचर्यम्
celibacy
celibacy
चरन्ति
practise
practise
तत्
that
that
ते
to thee
to thee
पदम्
goal
goal
संग्रहेण
in brief
in brief
प्रवक्ष्ये (I)
will declare.
will declare.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第8章のその他

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8.1Swami Gambirananda did not comment on this sloka8.2O Madhusudana, how, and who, is the entity existing in 祭祀 here in this body? And at the time of 死, how are You to be known by people of concentrated minds?8.3The Blessed Lord said The Immutable is 至高のブラフマン; self-hood is said to the entity present in the individual plane. By 行動 is meant the offerings which bring about the origin of the existence of things.8.4The which exists in the physical plane is the mutable entity, and what exists in the divine plane is the Person. O best among the embodied beings, I Myself am the entity that exists in 祭祀 in this body.8.5And at the time of 死, anyone who departs by giving up 身体 while thinking of Me alone, he attains My state. There is no doubt about this.8.6O son of Kunti, thinking of any entity whichever it may be one gives up 身体 at the end, he attains that very one, having been always engrossed in its thought.8.7Therefore, think of Me at all times and fight. There is no doubt that by dedicating your mind and intellect to Me, you will attain Me alone.8.8O son of Prtha, by meditating with a mind which is engaged in ヨーガ of practice and which does not stray away to anything else, one reaches the supreme Person existing in the effulgent region.8.9He who meditates on the Omniscient, the Anceint, the Ruler, subtler than the subtle, the Ordainer of everything, of inconceivable form, effulgent like the sun, and beyond darkness-(he attains the supreme Person).8.10At the time of 死, having fully fixed the Prana (vita force) between the enrows with an unswering mind, and being imbued with devotion as also the strength of concentration, he reaches that resplendent supreme person.