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バガヴァッド・ギーター 6.29

Name: バガヴァッド・ギーター 6.29
Uploaded: 2024-01-01T00:00:00
Description: One who has his mind Self-absorbed through ヨーガ, and who has the vision of sameness every-where, see this Self existing in everything, and every-thing in his Self.

英語

サンスクリット

ヒンディー語

サンスクリット

सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि | ईक्षते योगयुक्तात्मा सर्वत्र समदर्शनः

音写

sarvabhūtasthamātmānaṃ sarvabhūtāni cātmani . īkṣate yogayuktātmā sarvatra samadarśanaḥ

日本語

One who has his mind Self-absorbed through ヨーガ, and who has the vision of sameness every-where, see this Self existing in everything, and every-thing in his Self.

English

One who has his mind Self-absorbed through Yoga, and who has the vision of sameness every-where, see this Self existing in everything, and every-thing in his Self.

解説 — 日本語

The Yogi beholds through the eye of intuition (JnanaChakshus or DivyaChakshus) oneness or unity of 自己 everywhere. This is a sublime and magnanimous vision indeed. He feels? All indeed is Brahman. He beholds that all beings are one with Brahman and that 自己 and Brahman are identical.

解説 — English

The Yogi beholds through the eye of intuition (JnanaChakshus or DivyaChakshus) oneness or unity of the Self everywhere. This is a sublime and magnanimous vision indeed. He feels? All indeed is Brahman. He beholds that all beings are one with Brahman and that the Self and Brahman are identical.

サンスクリット
日本語
English

सर्वभूतस्थम्

abiding in all beings

आत्मानम्

the Self

सर्वभूतानि

all beings

च

and

आत्मनि

in the Self

,ईक्षते

sees

योगयुक्तात्मा

one who is harmonised by Yoga

सर्वत्र

everywhere

समदर्शनः

one who sees the same everywhere.

探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第6章のその他

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6.1The Blessed Lord said He who performs an 行動 which is his duty, without depending on the result of 行動, he is a monk and a yogi; (but) not (so in) he who does not keep a fire and is 行動less.6.2That which they call monasticism, know that to be Yoa, O Pandava, For, nobody who has not given up expectations can be a yogi.6.3For the sage who wishes to ascend to (Dhyana-) ヨーガ, 行動 is said to be the means. For that person, when he has ascended to (Dhyana-)ヨーガ, in行動 alone is said to be the means.6.4Verily, [Verily: This word emphasizes the fact that, since 執着 to sense objects like sound etc. and to 行動s is an obstacle in the path of ヨーガ, therefore the removal of that obstruction is the means to its attainment.] when a man who has given up thought about everything does not get attached to sense-objects or acitons, he is then said to be established in ヨーガ.6.5One should save oneself by oneself; one should not lower oneself. For oneself is verily one's onw friend; oneself is verily one's own enemy.6.6Of him, by whom has been conered his very self by 自己, his self is the friend of his self. But, for one who has not conered his self, his self itself acts inimically like an enemy.6.7至高の自己 of one who has control over the aggregate of his body and organs, and who is tranil, becomes manifest. (He should be eipoised) [These words are supplied to complete the sentence.] in the midst of cold and heat, 幸福 and sorrow, as also honour and dishonour.6.8One whose mind is satisfied with 知識 and realization, who is unmoved, who has his organs under control, is sadi to be Self-absorbed. The yogi treats eally a lump of earth, a stone and gold.6.9He excels who has sameness of view with regard to a benefactor, a friend, a foe [Ari (foe) is one who does harm behind one's back.], a neutral, an arbiter, the hateful, [Dvesyah is one who openly hateful.] a relative, good people and even sinners.6.10A yogi should constantly concentrate his mind by staying in a solitary place, alone, with mind and body controlled, free from expectations, (and) free from acisition.