सुखमात्यन्तिकं यत्तद् बुद्धिग्राह्यमतीन्द्रियम् | वेत्ति यत्र न चैवायं स्थितश्चलति तत्त्वतः
sukhamātyantikaṃ yattad buddhigrāhyamatīndriyam . vetti yatra na caivāyaṃ sthitaścalati tattvataḥ
When one experienece that absolute Blisss which can be intuited by the intellect and which is beyond 感覚, and being established (thus) this person surely does not swerve from Reality;
When one experienece that absolute Blisss which can be intuited by the intellect and which is beyond the senses, and being established (thus) this person surely does not swerve from Reality;
The Infinite Bliss of 自己 (which is beyond the reach of 感覚) can be grasped (realised) by the pure intellect independently of 感覚. During deep 瞑想 感覚 cease to function? as they are involved into their cause? 心. The intellect is rendered pure by the practice of Yama (selfrestriant) and Niyama (observances and disciplinary practices) and constant 瞑想.
The Infinite Bliss of the Self (which is beyond the reach of the senses) can be grasped (realised) by the pure intellect independently of the senses. During deep meditation the senses cease to function? as they are involved into their cause? the mind. The intellect is rendered pure by the practice of Yama (selfrestriant) and Niyama (observances and disciplinary practices) and constant meditation.