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バガヴァッド・ギーター 5.24

Name: バガヴァッド・ギーター 5.24
Uploaded: 2024-01-01T00:00:00
Description: One who is happy within, whose 喜び is within, and who has his light only within, that yogi, having become Brahman, attains absorption in Brahman.

英語

サンスクリット

ヒンディー語

サンスクリット

योऽन्तःसुखोऽन्तरारामस्तथान्तर्ज्योतिरेव यः | स योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति

音写

yo.antaḥsukho.antarārāmastathāntarjyotireva yaḥ . sa yogī brahmanirvāṇaṃ brahmabhūto.adhigacchati

日本語

One who is happy within, whose 喜び is within, and who has his light only within, that yogi, having become Brahman, attains absorption in Brahman.

English

One who is happy within, whose pleasure is within, and who has his light only within, that yogi, having become Brahman, attains absorption in Brahman.

解説 — 日本語

Within meansin 自己. He attains Brahmanirvanam or 解脱 while living. He becomes a Jivanmukta.

解説 — English

Within meansin the Self. He attains Brahmanirvanam or liberation while living. He becomes a Jivanmukta.

サンスクリット
日本語
English

यः

who

अन्तःसुखः

one whose happiness is within

अन्तरारामः

one who rejoices within

तथा

also

अन्तर्ज्योतिः

one who is illuminated within

एव

even

यः

who

सः

that

योगी

Yogi

ब्रह्मनिर्वाणम्

absolute freedom or Moksha

ब्रह्मभूतः

becoming Brahman

अधिगच्छति

attains.

探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第5章のその他

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5.1アルジュナは言った O Krsna, You praise 放棄 of 行動s, and again, (Karma-) yoga. Tell me for certain that one which is better between these two.5.2The Blessed Lord said Both 放棄 of 行動s and Karma-yoga lead to 解脱. Between the two, Karma-yoga, however, excels over 放棄 of 行動s.5.3He who does not hate and does not crave should be known as a man of constant 放棄.5.4The fools, not the learned ones, speak of Sankhya (the path of 知識) and (Karma-) yoga as different. Any one who properly resorts to even one (of them) gets the result of both.5.5The State [Sthana (State) is used in the derivative sense of 'the place in which one remains established, and from which one does not become relegated'.] that is reached by the Sankhyas, that is reached by the yogis as well. He sees who sees Sankhya and yoga as one.5.6But, O mighty-armed one, 放棄 is hard to attain without (Karma-) yoga. The meditative man eipped with yoga attains Brahman without delay.5.7Endowed with yoga, [i.e. devoted to the performance of the nitya and naimittika duties.] pure in mind, controlled in body, a coneror of the organs, 自己 of the selves of all beings-he does not become tainted even while performing 行動s. [The construction of the sentence is this: When this person resorts to nitya and naimittika rites and duties as a means to the achievement of fully Illumination, and thus becomes fully enlightened, then, even when he acts through the apparent functions of 心, organs, etc., he does not become afflected.]5.8-5.9 Remaining absorbed in 自己, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.9-5.9 Remaining absorbed in 自己, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.10One who acts by dedicating 行動s to Brahman and by renouncing 執着, he does not become polluted by sin, just as a lotus leaf is not by water.