← 前へ次へ →

バガヴァッド・ギーター 5.16

Name: バガヴァッド・ギーター 5.16
Uploaded: 2024-01-01T00:00:00
Description: But in the case of those of whom that タマス（無知） of theirs becomes destroyed by the 知識 (of 自己), their 知識, like the sun, reveals that supreme Reality.

英語

サンスクリット

ヒンディー語

サンスクリット

ज्ञानेन तु तदज्ञानं येषां नाशितमात्मनः | तेषामादित्यवज्ज्ञानं प्रकाशयति तत्परम्

音写

jñānena tu tadajñānaṃ yeṣāṃ nāśitamātmanaḥ . teṣāmādityavajjñānaṃ prakāśayati tatparam

日本語

But in the case of those of whom that タマス（無知） of theirs becomes destroyed by the 知識 (of 自己), their 知識, like the sun, reveals that supreme Reality.

English

But in the case of those of whom that ignorance of theirs becomes destroyed by the knowledge (of the Self), their Knowledge, like the sun, reveals that supreme Reality.

解説 — 日本語

When タマス（無知）? the root cause of human 苦しみs? is annihilated by the 知識 of 自己? this 知識 illuminates 至高のブラフマン or that highest immortal Being? just as the sun illumines all the objects of this gross? physical universe.

解説 — English

When ignorance? the root cause of human sufferings? is annihilated by the knowledge of the Self? this knowledge illuminates the Supreme Brahman or that highest immortal Being? just as the sun illumines all the objects of this gross? physical universe.

サンスクリット
日本語
English

ज्ञानेन

by wisdom

तु

but

तत्

that

अज्ञानम्

ignorance

येषाम्

whose

नाशितम्

is destroyed

आत्मनः

of the Self

तेषाम्

their

आदित्यवत्

like the sun

ज्ञानम्

knowledge

प्रकाशयति

reveals

तत्परम्

that Highest.

探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第5章のその他

全節を表示 →

5.1アルジュナは言った O Krsna, You praise 放棄 of 行動s, and again, (Karma-) yoga. Tell me for certain that one which is better between these two.5.2The Blessed Lord said Both 放棄 of 行動s and Karma-yoga lead to 解脱. Between the two, Karma-yoga, however, excels over 放棄 of 行動s.5.3He who does not hate and does not crave should be known as a man of constant 放棄.5.4The fools, not the learned ones, speak of Sankhya (the path of 知識) and (Karma-) yoga as different. Any one who properly resorts to even one (of them) gets the result of both.5.5The State [Sthana (State) is used in the derivative sense of 'the place in which one remains established, and from which one does not become relegated'.] that is reached by the Sankhyas, that is reached by the yogis as well. He sees who sees Sankhya and yoga as one.5.6But, O mighty-armed one, 放棄 is hard to attain without (Karma-) yoga. The meditative man eipped with yoga attains Brahman without delay.5.7Endowed with yoga, [i.e. devoted to the performance of the nitya and naimittika duties.] pure in mind, controlled in body, a coneror of the organs, 自己 of the selves of all beings-he does not become tainted even while performing 行動s. [The construction of the sentence is this: When this person resorts to nitya and naimittika rites and duties as a means to the achievement of fully Illumination, and thus becomes fully enlightened, then, even when he acts through the apparent functions of 心, organs, etc., he does not become afflected.]5.8-5.9 Remaining absorbed in 自己, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.9-5.9 Remaining absorbed in 自己, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.10One who acts by dedicating 行動s to Brahman and by renouncing 執着, he does not become polluted by sin, just as a lotus leaf is not by water.