नासतो विद्यते भावो नाभावो विद्यते सतः | उभयोरपि दृष्टोऽन्तस्त्वनयोस्तत्त्वदर्शिभिः
nāsato vidyate bhāvo nābhāvo vidyate sataḥ . ubhayorapi dṛṣṭo.antastvanayostattvadarśibhiḥ
非実在には存在がなく、実在には非存在がない。これら両者の本質は、真理を見る者たちによって確かに見極められている。
Of the unreal there is no being; the real has no nonexistence. But the nature of both these, indeed, has been realized by the seers of Truth.
変化しない均質なアートマン（自己）は常に存在し、唯一の確固たる実在です。名前と形からなるこの現象世界は常に変化するため、非実在です。真理を見る者（タットヴァダルシン）は、アートマンが常に存在し、この世界が蜃気楼のようなものであることを完全に認識しています。
-- The changeless? homogeneous Atman or the Self always exists. It is the only solid Reality. This phenomenal world of names and forms is ever changing. Hence it is unreal. The sage or the Jivanmukta is fully aware that the Self always exists and that this world is like a mirage. Through his Jnanachakshus or the eye of intuition? he directly cognises the Self. This world vanishes for him like the snake in the rope? after it has been seen that only the rope exists. He rejects the names and forms and takes the underlying Essence in all the names and forms? viz.? AstiBhatiPriya or Satchidananda or ExistenceKnowledgeBliss Absolute. Hence he is a Tattvadarshi or a knower of the Truth or the Essence.What is changing must be unreal. What is constant or permanent must be real.