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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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バガヴァッド・ギーター / 章 7 / 節 25
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バガヴァッド・ギーター 7.25

英語
サンスクリット
ヒンディー語
サンスクリット

नाहं प्रकाशः सर्वस्य योगमायासमावृतः | मूढोऽयं नाभिजानाति लोको मामजमव्ययम्

音写

nāhaṃ prakāśaḥ sarvasya yogamāyāsamāvṛtaḥ . mūḍho.ayaṃ nābhijānāti loko māmajamavyayam

日本語

Being enveloped by yoga-maya, I do not become manifest to all. This deluded world does not know Me who am 生less and undecaying.

English

Being enveloped by yoga-maya, I do not become manifest to all. This deluded world does not know Me who am birthless and undecaying.

解説 — 日本語

I am not manifest to all the people? but I am certainly manifest to the chosen few who are My devotees? who have taken sole refuge in Me alone. I am not visible to those who are deluded by the three Gunas and the pairs of opposites? and who are screened off by this universe which is a manifestation of the alities of Nature? My YogaMaya or My creative illusion. This veils the understanding of the worldlyminded people. So they are not able to behold the Lord Who keeps Maya under His perfect control.YogaMaya is the union of the three alities of Nature. The illusion or veil spread thery is called YogaMaya. The worldly people are deluded by the illusion born of the union of the three alities. Therefore? they are not able to know the Lord Who is unborn and immutable.This YogaMaya is under the perfect control of the Lord. Isvara is the wielder of Maya. Therefore it cannot obscure His own 知識? just as the illusion created by the juggler cannot obstruct his,own 知識 or deceive him. The illusion which binds the worldly people cannot in the least affect the Lord Who has kep Maya under his perfect subjugation. (Cf.VII.13IX.5X.7XI.8)

解説 — English

I am not manifest to all the people? but I am certainly manifest to the chosen few who are My devotees? who have taken sole refuge in Me alone. I am not visible to those who are deluded by the three Gunas and the pairs of opposites? and who are screened off by this universe which is a manifestation of the alities of Nature? My YogaMaya or My creative illusion. This veils the understanding of the worldlyminded people. So they are not able to behold the Lord Who keeps Maya under His perfect control.YogaMaya is the union of the three alities of Nature. The illusion or veil spread thery is called YogaMaya. The worldly people are deluded by the illusion born of the union of the three alities. Therefore? they are not able to know the Lord Who is unborn and immutable.This YogaMaya is under the perfect control of the Lord. Isvara is the wielder of Maya. Therefore it cannot obscure His own knowledge? just as the illusion created by the juggler cannot obstruct his,own knowledge or deceive him. The illusion which binds the worldly people cannot in the least affect the Lord Who has kep Maya under his perfect subjugation. (Cf.VII.13IX.5X.7XI.8)

サンスクリット
日本語
English
न
not
not
अहम्
I
I
प्रकाशः
manifest
manifest
सर्वस्य
of all
of all
योगमायासमावृतः
veiled by YogaMaya
veiled by YogaMaya
मूढः
deluded
deluded
अयम्
this
this
न
not
not
अभिजानाति
knows
knows
लोकः
world
world
माम्
Me
Me
अजम्
unborn
unborn
अव्ययम्
imperishable.
imperishable.
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第7章のその他

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7.1The Blessed Lord said O Partha, hear how you, having 心 fixed on Me, practising ヨーガ of 瞑想 and taking refuge in Me, will know Me with certainly and in fulness.7.2I shall tell you in detail of this 知識 which is combined with realization, [From the statement, 'jnasyasi, you will know', in the earlier verse, one may conclude that the Lord is speaking of indirect or theoretical 知識. The word 'idam, this' rules out such a conclusion; and it has also been said that this 知識 is 'savijnanam, combined with direct experienece, realization'; it is Consciousness.] after experience which there remains nothing else here to be known again.7.3Among thousands of men a rare one endeavours for perfection. Even of the perfected ones who are diligent, one perchance knows Me in truth.7.4This Prakrti of Mine is divided eight-fold thus: earth, water, fire, air, space, mind, intellect and also egoism.7.5O mighty-armed one, this is the inferior (Prakrti). Know the other Prakrti of Mine which, however, is higher than this, which has taken the from of individual souls, and by which this world is uphelp.7.6Understand thus that all things (sentient and insentient) have these as their source. I am the origin as also the end of the whole Universe.7.7O Dhananjaya, there is nothing else whatsoever higher than Myself. All this is strung on Me like pearls on a string.7.8O son of Kunti, I am the taste of water, I am the effulgence of the moon and the sun; (the letter) Om in all ヴェーダ, the sound in space, and manhood in men.7.9I am also the sweet fragrance in the earth; I am the brillinace in the fire, and the life in all beings; and I am the austerity of the ascetics.7.10O Partha, know Me to be the eternal Seed of all beings. I am the intellect of the intelligent, I am the courage of the courageous.