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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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バガヴァッド・ギーター / 章 12 / 節 9
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バガヴァッド・ギーター 12.9

サンスクリット
ヒンディー語
サンスクリット

अथ चित्तं समाधातुं न शक्नोषि मयि स्थिरम् | अभ्यासयोगेन ततो मामिच्छाप्तुं धनञ्जय

音写

atha cittaṃ samādhātuṃ na śaknoṣi mayi sthiram . abhyāsayogena tato māmicchāptuṃ dhanañjaya

日本語

If, however, you are unable to establish 心 steadily on Me, then, O Dhananjaya, seek to attain Me through ヨーガ of Practice.

English

If, however, you are unable to establish the mind steadily on Me, then, O Dhananjaya, seek to attain Me through the Yoga of Practice.

解説 — 日本語

Abhyasa Yoga Abhyasa is constant practice to steady 心 and fix it on one point the practice of repeatedly withdrawing 心 from all sorts of sensual objects and fixing it again and again on one particular object or 自己. The constant effort to separate or detach oneself from the illusory five sheaths and identify oneself with the Atman is also Abhyasa. If you are not able to fix your mind and intellect wholly on the Lord all the time? then do it for some time at least. If your mind wanders much? try to fix it on the Lord through the continous practice of remembrance. Resort to the 礼拝 of the images of God? feeling His Living Presence in them. This will also help you.Why did Lord Krishna address Arjuna by the name Dhananjaya here Surely there is some significance. Arjuna conered many people and brought immense wealth for the Rajasuya Yajna performed by Yudhishthira. For such a man of great powers and splendour? it is not difficult to coner this mind? and obtain the spiritual wealth of 知識 of 自己. This is what Lord Krishna meant when He addressed Arjuna by the name Dhananjaya.

解説 — English

Abhyasa Yoga Abhyasa is constant practice to steady the mind and fix it on one point the practice of repeatedly withdrawing the mind from all sorts of sensual objects and fixing it again and again on one particular object or the Self. The constant effort to separate or detach oneself from the illusory five sheaths and identify oneself with the Atman is also Abhyasa. If you are not able to fix your mind and intellect wholly on the Lord all the time? then do it for some time at least. If your mind wanders much? try to fix it on the Lord through the continous practice of remembrance. Resort to the worship of the images of God? feeling His Living Presence in them. This will also help you.Why did Lord Krishna address Arjuna by the name Dhananjaya here Surely there is some significance. Arjuna conered many people and brought immense wealth for the Rajasuya Yajna performed by Yudhishthira. For such a man of great powers and splendour? it is not difficult to coner this mind? and obtain the spiritual wealth of knowledge of the Self. This is what Lord Krishna meant when He addressed Arjuna by the name Dhananjaya.

サンスクリット
日本語
English
अथ
if
if
चित्तम्
the mind
the mind
समाधातुम्
to fix
to fix
न
not
not
शक्नोषि (thou)
art able
art able
मयि
in Me
in Me
स्थिरम्
steadily
steadily
अभ्यासयोगेन
by the Yoga of constant practice
by the Yoga of constant practice
ततः
them
them
माम्
Me
Me
इच्छ
wish
wish
आप्तुम्
to reach
to reach
धनञ्जय
O Arjuna.
O Arjuna.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第12章のその他

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12.1アルジュナは言った Those devotees who, being thus ever dedicated, meditate on You, and those again (who meditate) on the Immutable, the Unmanifested-of them, who are the best experiencers of yoga [(Here) yoga means samadhi, spiritual absorption.] ?12.2The Blessed Lord said Those who meditate on Me by fixing their minds on Me with steadfast バクティ (and) being endowed with supreme faith-they are considered to be the most perfect yogis according to Me.12.3Swami Gambirananda did not comment on this sloka12.4By fully controlling all the organs and always being even-minded, they, engaged in the welfare of all beings, attain Me alone.12.5For them who have their minds attached to the Unmanifested the struggle is greater; for, the Goal which is the Unmanifest is attained with difficulty by the embodied ones.12.6As for those who, having dedicated all 行動s to Me and accepted Me as the supreme, meditate by thinking of Me with single-minded concentration only-.12.7O son of Prtha, for them who have their minds absorbed in Me, I become, without delay, the Deliverer from the sea of the world which is fraught with 死.12.8Fix 心 on Me alone; in Me alone rest the intellect. There is no doubt that hereafter you will dwell in Me alone. [For the sake of metre, eva and atah (in the second line of the verse) are not joined together (to form evatah).]12.10If you are unable even to practise, be intent on works for Me. By undertaking works for Me as well, you will attain perfection. [Identity with Brahman.]12.11If you are unable to do even this, in that case, having resorted to ヨーガ for Me, thereafter renounce the results of all works by becoming controlled in mind.