सर्वमेतदृतं मन्ये यन्मां वदसि केशव | न हि ते भगवन्व्यक्तिं विदुर्देवा न दानवाः
sarvametadṛtaṃ manye yanmāṃ vadasi keśava . na hi te bhagavanvyaktiṃ vidurdevā na dānavāḥ
O Kesava, I accept to be true all this which You tell me. Certainly, O Lord, neither the gods nor アスラたち comprehend Your glory.
O Kesava, I accept to be true all this which You tell me. Certainly, O Lord, neither the gods nor the demons comprehend Your glory.
Bhagavan is He? in whom ever exist the six attributes in their fullness? viz.? Jnana (wisdom)? Vairagya (disラジャス（激情）)? Aisvarya (lordship)? Dharma (virtue)? Sri (wealth) and Bala (omnipotence). Also? He Who knows the origin? dissolution and the future of all beings and Who is omniscient? is called Bhagavan.Vyakti Origin.Danavah Demons or the Titans.Arjuna addresses the Lord as Keshava (Lord of all) because the Lord knows what is going on in his mind? as He is omniscient. As the Lord is the source of the gods? アスラたち and others? they cannot comprehend His 現れ or origin. (Cf.IV.6)
Bhagavan is He? in whom ever exist the six attributes in their fullness? viz.? Jnana (wisdom)? Vairagya (dispassion)? Aisvarya (lordship)? Dharma (virtue)? Sri (wealth) and Bala (omnipotence). Also? He Who knows the origin? dissolution and the future of all beings and Who is omniscient? is called Bhagavan.Vyakti Origin.Danavah Demons or the Titans.Arjuna addresses the Lord as Keshava (Lord of all) because the Lord knows what is going on in his mind? as He is omniscient. As the Lord is the source of the gods? the demons and others? they cannot comprehend His manifestation or origin. (Cf.IV.6)