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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
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  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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バガヴァッド・ギーター / 章 7 / 節 16
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バガヴァッド・ギーター 7.16

英語
サンスクリット
ヒンディー語
サンスクリット

चतुर्विधा भजन्ते मां जनाः सुकृतिनोऽर्जुन | आर्तो जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ

音写

caturvidhā bhajante māṃ janāḥ sukṛtino.arjuna . ārto jijñāsurarthārthī jñānī ca bharatarṣabha

日本語

O Arjuna, foremost of the Bharata dynasty, four classes of people of virtuous deeds adore Me: the afflicted, the seeker of 知識, the seeker of wealth and the man of 知識.

English

O Arjuna, foremost of the Bharata dynasty, four classes of people of virtuous deeds adore Me: the afflicted, the seeker of Knowledge, the seeker of wealth and the man of Knowledge.

解説 — 日本語

The distressed is he who is 苦しみ from a chronic and incurable disease? he whose life is in jeopardy on account of earthake? volcanic eruption? thunder? attack by a dacoit or enemy or tiger? etc. When Draupadi and Gajendra were in great distress they worshipped the Lord. These are the instances of Aarta バクティ.Jijnasu is the enirer. He is dissatisfied with this world. There is a void in his life. He always feels that sensual 喜び is not the highest form of 幸福 and there is yet pure eternal bliss unmixed with grief and 痛み? which is to be found within. Janaka and Uddhava were devotees of this type.Seeker of wealth is he who craves for money? wife? children? position? name and fame. Sugriva? Vibhishana? Upamanyu and Dhruva were all devotees of this type.賢者たち are the men of 知識 who have attained to Selfillumination. Sukadeva was a JnaniBhakta.Kamsa? Sishupala and Ravana thought of the Lord constantly on account of fear and hatred (Vairaバクティ). Hence they are also regarded as devotees.Be devoted to God? whatever be your motive. Devotion will purify the motive in due course.

解説 — English

The distressed is he who is suffering from a chronic and incurable disease? he whose life is in jeopardy on account of earthake? volcanic eruption? thunder? attack by a dacoit or enemy or tiger? etc. When Draupadi and Gajendra were in great distress they worshipped the Lord. These are the instances of Aarta Bhakti.Jijnasu is the enirer. He is dissatisfied with this world. There is a void in his life. He always feels that sensual pleasure is not the highest form of happiness and there is yet pure eternal bliss unmixed with grief and pain? which is to be found within. Janaka and Uddhava were devotees of this type.Seeker of wealth is he who craves for money? wife? children? position? name and fame. Sugriva? Vibhishana? Upamanyu and Dhruva were all devotees of this type.The wise are the men of knowledge who have attained to Selfillumination. Sukadeva was a JnaniBhakta.Kamsa? Sishupala and Ravana thought of the Lord constantly on account of fear and hatred (VairaBhakti). Hence they are also regarded as devotees.Be devoted to God? whatever be your motive. Devotion will purify the motive in due course.

サンスクリット
日本語
English
चतुर्विधाः
four kinds
four kinds
भजन्ते
worship
worship
माम्
Me
Me
जनाः
people
people
सुकृतिनः
virtuous
virtuous
अर्जुन
O Arjuna
O Arjuna
आर्तः
the distressed
the distressed
जिज्ञासुः
the seeker of knowledge
the seeker of knowledge
अर्थार्थी
the seeker of wealth
the seeker of wealth
ज्ञानी
the wise
the wise
च
and
and
भरतर्षभ
O lord of the Bharatas.
O lord of the Bharatas.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第7章のその他

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7.1The Blessed Lord said O Partha, hear how you, having 心 fixed on Me, practising ヨーガ of 瞑想 and taking refuge in Me, will know Me with certainly and in fulness.7.2I shall tell you in detail of this 知識 which is combined with realization, [From the statement, 'jnasyasi, you will know', in the earlier verse, one may conclude that the Lord is speaking of indirect or theoretical 知識. The word 'idam, this' rules out such a conclusion; and it has also been said that this 知識 is 'savijnanam, combined with direct experienece, realization'; it is Consciousness.] after experience which there remains nothing else here to be known again.7.3Among thousands of men a rare one endeavours for perfection. Even of the perfected ones who are diligent, one perchance knows Me in truth.7.4This Prakrti of Mine is divided eight-fold thus: earth, water, fire, air, space, mind, intellect and also egoism.7.5O mighty-armed one, this is the inferior (Prakrti). Know the other Prakrti of Mine which, however, is higher than this, which has taken the from of individual souls, and by which this world is uphelp.7.6Understand thus that all things (sentient and insentient) have these as their source. I am the origin as also the end of the whole Universe.7.7O Dhananjaya, there is nothing else whatsoever higher than Myself. All this is strung on Me like pearls on a string.7.8O son of Kunti, I am the taste of water, I am the effulgence of the moon and the sun; (the letter) Om in all ヴェーダ, the sound in space, and manhood in men.7.9I am also the sweet fragrance in the earth; I am the brillinace in the fire, and the life in all beings; and I am the austerity of the ascetics.7.10O Partha, know Me to be the eternal Seed of all beings. I am the intellect of the intelligent, I am the courage of the courageous.