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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
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  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
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バガヴァッド・ギーター / 章 11 / 節 55
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バガヴァッド・ギーター 11.55

サンスクリット
ヒンディー語
サンスクリット

मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः | निर्वैरः सर्वभूतेषु यः स मामेति पाण्डव

音写

matkarmakṛnmatparamo madbhaktaḥ saṅgavarjitaḥ . nirvairaḥ sarvabhūteṣu yaḥ sa māmeti pāṇḍava

日本語

O son of Pandu, he who works for Me, accepts Me as the supreme Goal, is devoted to Me, is devoid of 執着 and free from enmity towards all beings-he attains Me.

English

O son of Pandu, he who works for Me, accepts Me as the supreme Goal, is devoted to Me, is devoid of attachment and free from enmity towards all beings-he attains Me.

解説 — 日本語

This is the essence of the whole teaching of the Gita. He who practises this teaching will attain Supreme Bliss and Immortality. This verse contains the summary of the entire philosophy of the Gita.He who performs 行動s (duties) for the sake of the Lord? who consecrates all his 行動s to Him? who serves the Lord with his heart and soul? who regards the Lord as his supreme goal? who lives for Him alone? who works for Him alone? who sees the Lord in everything? who sees the whole world as the Cosmic Form of the Lord and therefore cherishes no feeling of hatred or enmity towards any creature even when great injury has been done by others to him? who has no 執着 or love to wealth? children? wife? friends and relatives? and who seeks nothing else but the Lord? realises Him and enters into His Being. He becomes one with Him.Thus in the Upanishads of the glorious Bhagavad Gita? the science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the eleventh discourse entitledヨーガ of the 視野 of the Cosmic Form.,

解説 — English

This is the essence of the whole teaching of the Gita. He who practises this teaching will attain Supreme Bliss and Immortality. This verse contains the summary of the entire philosophy of the Gita.He who performs actions (duties) for the sake of the Lord? who consecrates all his actions to Him? who serves the Lord with his heart and soul? who regards the Lord as his supreme goal? who lives for Him alone? who works for Him alone? who sees the Lord in everything? who sees the whole world as the Cosmic Form of the Lord and therefore cherishes no feeling of hatred or enmity towards any creature even when great injury has been done by others to him? who has no attachment or love to wealth? children? wife? friends and relatives? and who seeks nothing else but the Lord? realises Him and enters into His Being. He becomes one with Him.Thus in the Upanishads of the glorious Bhagavad Gita? the science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the eleventh discourse entitledThe Yoga of the Vision of the Cosmic Form.,

サンスクリット
日本語
English
मत्कर्मकृत्
does actions for Me
does actions for Me
मत्परमः
looks on Me as the Supreme
looks on Me as the Supreme
मद्भक्तः
is devoted to Me
is devoted to Me
सङ्गवर्जितः
is freed from attachment
is freed from attachment
निर्वैरः
without enmity
without enmity
सर्वभूतेषु
towards all creatures
towards all creatures
यः
who
who
सः
he
he
माम्
to Me
to Me
एति
goes
goes
पाण्डव
O Arjuna.
O Arjuna.
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第11章のその他

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11.1アルジュナは言った This delusion of mine has departed as a result of that speech which is most secret and known as pertaining to 自己, and which was uttered by You for my benefit.11.2O you with eyes like lotus leaves, the origin and dissolution of beings have been heard by me in detail from You. ['From You have been heard the origin and dissolution of beings in You.'] And (Your) undecaying glory, too, (has been heard).11.3O supreme Lord, so it is, as You speak about Yourself. O supreme Person, I wish to see the divine form of Yours.11.4O Lord, if You think that it is possible to be seen by me, then, O Lord of Yoga, You show me Your eternal Self.11.5The Blessed Lord said O son of Prtha, behold My forms in (their) hundreds and in thousands, of different kinds, celestial, and of various colours and shapes.11.6See the Adiyas, the Vasus, the Rudras, the two Asvins and the Maruts. O scion of the Bharata dynasty, behold also the many wonders not seen before.11.7See now, O gudakesa, O Gudakesa (Arjuna), the entire Universe together with the moving and the non-moving, concentrated at the same place here in My body, as also whatever else you would like to see.11.8But you are not able to see Me merely with this eye of yours. I grant you the supernatural eye; bhold My divine Yoga.11.9Sanjaya said O King, having spoken thus, thereafter, Hari [Hari: destroyer of タマス（無知） along with its conseences.] (Krsna) the great Master of Yoga, showed to the son of Prtha the supreme divine form:11.10Having many faces and eyes, possessing many wonderful sights, adorned with numerous celestial ornaments, holding many uplifted heavenly weapons;