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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
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  • 17.Shraddhatraya Vibhaga Yoga
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バガヴァッド・ギーター / 章 11 / 節 36
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バガヴァッド・ギーター 11.36

サンスクリット
ヒンディー語
サンスクリット

स्थाने हृषीकेश तव प्रकीर्त्या जगत्प्रहृष्यत्यनुरज्यते च | रक्षांसि भीतानि दिशो द्रवन्ति सर्वे नमस्यन्ति च सिद्धसङ्घाः ||३६||

音写

sthāne hṛiṣhīkeśha tava prakīrtyā jagat prahṛiṣhyaty anurajyate cha rakṣhāṁsi bhītāni diśho dravanti sarve namasyanti cha siddha-saṅghāḥ

日本語

It is right, O Hrishikesha, that the world rejoices and becomes devoted at Your glory. アスラたち flee in terror in all directions, and all the perfected beings bow to You.

English

It is right, O Hrishikesha, that the world rejoices and becomes devoted at Your glory. The demons flee in terror in all directions, and all the perfected beings bow to You.

解説 — 日本語

Arjuna responds to the cosmic 視野 with this verse of praise. He affirms that the universe's response to divinity is natural: the good rejoice, the evil flee, 賢者たち bow. "Sthāne" (rightly so) — this is not forced worship but the natural order responding to its source.

解説 — English

Arjuna responds to the cosmic vision with this verse of praise. He affirms that the universe's response to divinity is natural: the good rejoice, the evil flee, the wise bow. "Sthāne" (rightly so) — this is not forced worship but the natural order responding to its source.

サンスクリット
日本語
English
sthāne
rightly
rightly
hṛiṣhīkeśha
O master of the senses
O master of the senses
tava
Your
Your
prakīrtyā
by the glory
by the glory
jagat
the world
the world
prahṛiṣhyati
rejoices
rejoices
anurajyate
becomes devoted
becomes devoted
cha
and
and
rakṣhāṁsi
demons
demons
bhītāni
fearful
fearful
diśhaḥ
directions
directions
dravanti
flee
flee
sarve
all
all
namasyanti
bow down
bow down
cha
and
and
siddha-saṅghāḥ
perfected beings
perfected beings
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第11章のその他

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11.1アルジュナは言った This delusion of mine has departed as a result of that speech which is most secret and known as pertaining to 自己, and which was uttered by You for my benefit.11.2O you with eyes like lotus leaves, the origin and dissolution of beings have been heard by me in detail from You. ['From You have been heard the origin and dissolution of beings in You.'] And (Your) undecaying glory, too, (has been heard).11.3O supreme Lord, so it is, as You speak about Yourself. O supreme Person, I wish to see the divine form of Yours.11.4O Lord, if You think that it is possible to be seen by me, then, O Lord of Yoga, You show me Your eternal Self.11.5The Blessed Lord said O son of Prtha, behold My forms in (their) hundreds and in thousands, of different kinds, celestial, and of various colours and shapes.11.6See the Adiyas, the Vasus, the Rudras, the two Asvins and the Maruts. O scion of the Bharata dynasty, behold also the many wonders not seen before.11.7See now, O gudakesa, O Gudakesa (Arjuna), the entire Universe together with the moving and the non-moving, concentrated at the same place here in My body, as also whatever else you would like to see.11.8But you are not able to see Me merely with this eye of yours. I grant you the supernatural eye; bhold My divine Yoga.11.9Sanjaya said O King, having spoken thus, thereafter, Hari [Hari: destroyer of タマス(無知) along with its conseences.] (Krsna) the great Master of Yoga, showed to the son of Prtha the supreme divine form:11.10Having many faces and eyes, possessing many wonderful sights, adorned with numerous celestial ornaments, holding many uplifted heavenly weapons;