Gita 18.59: That you think 'I shall not fight', by relying on egotism,-vain is this determin...

Bhagavad Gita / Chapter 18.59

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Sanskrit

English video coming soon

Hindi

Sanskrit

यदहंकारमाश्रित्य न योत्स्य इति मन्यसे | मिथ्यैष व्यवसायस्ते प्रकृतिस्त्वां नियोक्ष्यति

Transliteration

yadahaṃkāramāśritya na yotsya iti manyase . mithyaiṣa vyavasāyaste prakṛtistvāṃ niyokṣyati

English

That you think 'I shall not fight', by relying on egotism,-vain is this determination of yours. (Your) nature impel you!

Hindi

Coming soon

Sanskrit
English

यत्

अहङ्कारम्

egoism

आश्रित्य

having taken refuge in

न

not

योत्स्ये (I)

will fight

इति

thus

मन्यसे (thou)

thinkest

मिथ्या

vain

एषः

this

व्यवसायः

resolve

ते

thy

प्रकृतिः

nature

त्वाम्

thee

नियोक्ष्यति

will compel.

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More from Chapter 18

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18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.