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Bhagavad Gita / Chapter 8.27
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Sanskrit
English
Hindi
Sanskrit

नैते सृती पार्थ जानन्योगी मुह्यति कश्चन | तस्मात्सर्वेषु कालेषु योगयुक्तो भवार्जुन

Transliteration

naite sṛtī pārtha jānanyogī muhyati kaścana . tasmātsarveṣu kāleṣu yogayukto bhavārjuna

English

O son of Prtha, no yogi [One steadfast in meditation.) whosoever has known these two courses becomes deluded. Therefore, O Arjuna, be you steadfast in yoga at all times.

Hindi

Coming soon

Sanskrit
English
न
not
एते
these
सृती
two paths
पार्थ
O Partha
जानन्
knowing
योगी
the Yogi
मुह्यति
is deluded
कश्चन
anyone
तस्मात्
therefore
सर्वेषु
in all
कालेषु
times
योगयुक्तः
steadfast in Yoga
भव (be)
thou
अर्जुन
O Arjuna.
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More from Chapter 8

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8.1Swami Gambirananda did not comment on this sloka8.2O Madhusudana, how, and who, is the entity existing in the sacrifice here in this body? And at the time of death, how are You to be known by people of concentrated minds?8.3The Blessed Lord said The Immutable is the supreme Brahman; self-hood is said to the entity present in the individual plane. By action is meant the offerings which bring about the origin of the existence of things.8.4The which exists in the physical plane is the mutable entity, and what exists in the divine plane is the Person. O best among the embodied beings, I Myself am the entity that exists in the sacrifice in this body.8.5And at the time of death, anyone who departs by giving up the body while thinking of Me alone, he attains My state. There is no doubt about this.8.6O son of Kunti, thinking of any entity whichever it may be one gives up the body at the end, he attains that very one, having been always engrossed in its thought.8.7Therefore, think of Me at all times and fight. There is no doubt that by dedicating your mind and intellect to Me, you will attain Me alone.8.8O son of Prtha, by meditating with a mind which is engaged in the yoga of practice and which does not stray away to anything else, one reaches the supreme Person existing in the effulgent region.8.9He who meditates on the Omniscient, the Anceint, the Ruler, subtler than the subtle, the Ordainer of everything, of inconceivable form, effulgent like the sun, and beyond darkness-(he attains the supreme Person).8.10At the time of death, having fully fixed the Prana (vita force) between the enrows with an unswering mind, and being imbued with devotion as also the strength of concentration, he reaches that resplendent supreme person.