Adiyogi Arts
ServicesResearchBlogVideosPrayers

Explore

  • Articles
  • Topics
  • AI Videos
  • Research
  • About
  • Projects
  • Privacy Policy

Sacred Texts

  • Bhagavad Gita
  • Hanuman Chalisa
  • Ram Charitmanas
  • Sacred Prayers

Bhagavad Gita Chapters

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
Adiyogi Arts
© 2026 Adiyogi Arts
Bhagavad Gita / Chapter 6 / Verse 43
← PrevNext →

Bhagavad Gita 6.43

English
Sanskrit
Hindi
Sanskrit

तत्र तं बुद्धिसंयोगं लभते पौर्वदेहिकम् | यतते च ततो भूयः संसिद्धौ कुरुनन्दन

Transliteration

tatra taṃ buddhisaṃyogaṃ labhate paurvadehikam . yatate ca tato bhūyaḥ saṃsiddhau kurunandana

English

There he becomes endowed with that wisdom acired in the previous body. and he strives more than before for perfection, O scion of the Kuru dynasty.

हिन्दी

हे कुरुनन्दन ! वह पुरुष वहाँ पूर्व देह में प्राप्त किये गये ज्ञान से सम्पन्न होकर योगसंसिद्धि के लिए उससे भी अधिक प्रयत्न करता है।।

Explanation — English

When he takes a human body again in this world his previous exertions and practice in the path of Yoga are not wasted. They bear full fruit now? and hasten his moral and spiritual evolution.Our thoughts and actions are left in our subconscious minds in the form of subtle Samskaras or impressions. Our experiences in the shape of Samskaras? habits and tendencies are also stored up in our subconscious mind. These Samskaras of the past birth are revivified and reenergised in the next birth. The Samskaras of Yogic practices and meditation and the Yogic tendencies will compel the spiritual aspirant to strive with greater vigour than that with which he attempted in the former birth. He will endeavour more strenuously to get more spiritual experiences and to attain to higher planes of realisation than those acired in his previous birth.

Explanation — हिन्दी

किसी को यह आशंका हो सकती है कि पुनर्जन्म लेने पर उस साधक को पुन प्रारम्भ से साधना का अभ्यास करना पड़ेगा। यह आशंका निर्मूल है। भगवान् कहते हैं कि योग के अनुकूल वातावरण में जन्म लेने के पश्चात् वह पुरुष पूर्व देह में अर्जित ज्ञान से सम्पन्न हो जाता है जिनके कारण अन्य लोगों की अपेक्षा वह अपनी शिक्षा अधिक सरलता से पूर्ण कर लेता है। कारण यह है कि उसके लिए यह कोई नवीन अध्ययन नहीं वरन् पूर्वार्जित ज्ञान की मात्र पुनरावृत्ति या सिंहावलोकन ही होता है। अल्पकाल में ही वह अपने हृदय में ही ज्ञान को सिद्ध होते हुए देखता है जो अव्यक्त रूप में पूर्व से ही निहित था।इतना ही नहीं कि वह पौर्वदेहिक ज्ञान से युक्त होता है किन्तु वह फिर संसिद्धि के लिए पूर्व से भी अधिक प्रयत्न करता है। उसमें उत्साह क्षमता तथा प्रयत्न की कमी नहीं होती। प्रयत्न रहित ज्ञान साधक के लिए दुखदायी भार ही बनता है। भगवान् श्रीकृष्ण कहते हैं कि हे कुरुनन्दन योगभ्रष्ट पुरुष संसिद्धि के लिए और भी अधिक प्रयत्न करता है।पौर्वदेहिक बुद्धि संयोग का प्रभाव बताते हुये कहते हैं

Sanskrit
English
तत्र
there
तम्
that
बुद्धिसंयोगम्
union with knowledge
लभते
obtains
पौर्वदेहिकम्
acired in his fomer body
यतते
strives
च
and
ततः
than that
भूयः
more
संसिद्धौ
for perfection
कुरुनन्दन
O son of the Kurus.
ExploreAll ChaptersHanuman ChalisaSacred TextsSacred PrayersArticles

More from Chapter 6

View all verses →
6.1The Blessed Lord said He who performs an action which is his duty, without depending on the result of action, he is a monk and a yogi; (but) not (so in) he who does not keep a fire and is actionless.6.2That which they call monasticism, know that to be Yoa, O Pandava, For, nobody who has not given up expectations can be a yogi.6.3For the sage who wishes to ascend to (Dhyana-) yoga, action is said to be the means. For that person, when he has ascended to (Dhyana-)yoga, inaction alone is said to be the means.6.4Verily, [Verily: This word emphasizes the fact that, since attachment to sense objects like sound etc. and to actions is an obstacle in the path of Yoga, therefore the removal of that obstruction is the means to its attainment.] when a man who has given up thought about everything does not get attached to sense-objects or acitons, he is then said to be established in Yoga.6.5One should save oneself by oneself; one should not lower oneself. For oneself is verily one's onw friend; oneself is verily one's own enemy.6.6Of him, by whom has been conered his very self by the self, his self is the friend of his self. But, for one who has not conered his self, his self itself acts inimically like an enemy.6.7The supreme Self of one who has control over the aggregate of his body and organs, and who is tranil, becomes manifest. (He should be eipoised) [These words are supplied to complete the sentence.] in the midst of cold and heat, happiness and sorrow, as also honour and dishonour.6.8One whose mind is satisfied with knowledge and realization, who is unmoved, who has his organs under control, is sadi to be Self-absorbed. The yogi treats eally a lump of earth, a stone and gold.6.9He excels who has sameness of view with regard to a benefactor, a friend, a foe [Ari (foe) is one who does harm behind one's back.], a neutral, an arbiter, the hateful, [Dvesyah is one who openly hateful.] a relative, good people and even sinners.6.10A yogi should constantly concentrate his mind by staying in a solitary place, alone, with mind and body controlled, free from expectations, (and) free from acisition.