Adiyogi Arts
ServicesResearchBlogVideosPrayers

Explore

  • Articles
  • Topics
  • AI Videos
  • Research
  • About
  • Projects
  • Privacy Policy

Sacred Texts

  • Bhagavad Gita
  • Hanuman Chalisa
  • Ram Charitmanas
  • Sacred Prayers

Bhagavad Gita Chapters

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
Adiyogi Arts
© 2026 Adiyogi Arts
Bhagavad Gita / Chapter 4 / Verse 15
← PrevNext →

Bhagavad Gita 4.15

English
Sanskrit
Hindi
Sanskrit

एवं ज्ञात्वा कृतं कर्म पूर्वैरपि मुमुक्षुभिः | कुरु कर्मैव तस्मात्त्वं पूर्वैः पूर्वतरं कृतम्

Transliteration

evaṃ jñātvā kṛtaṃ karma pūrvairapi mumukṣubhiḥ . kuru karmaiva tasmāttvaṃ pūrvaiḥ pūrvataraṃ kṛtam

English

Having known thus, duties were performed even by the ancient seekers of Liberation. Thererfore you undertake action itself as was performed earlier by the ancient ones.

हिन्दी

पूर्व के मुमुक्ष पुरुषों द्वारा भी इस प्रकार जानकर ही कर्म किया गया है;  इसलिये तुम भी पूर्वजों द्वारा सदा से किये हुए कर्मों को ही करो।।

Explanation — English

Knowing thus that the Self can have no desire for the fruits of actions and cannot be tainted by them? and knowing that no one can be tainted if he works without egoism? attachment and expectation of fruits? do thou perform your duty.If your heart is impure? perform actions for its purification. If you have attained AtmaJnana or the knowledge of the Self? work for the wellbeing of the world. The ancients such as Janaka and others performed actions in the days of yore. So do thou also perform action.

Explanation — हिन्दी

परमात्मा में कर्तृत्व तथा फलासक्ति का अभाव है और उस आत्मस्वरूप का साक्षात् अनुभव कर लेने पर साधक में न इच्छा रहती है और न अहंकार जनित अन्य वृत्तियाँ। पूर्व अध्याय में वर्णित कर्मयोग का आचरण प्राचीन समय में अनेक बुद्धिमान मुमुक्ष पुरुषों ने किया था। अर्थ यह हुआ कि यह मार्ग कोई नवीन नहीं है।आपके उपदेशमात्र से मैं कर्मयोग का पालन करूँगा किन्तु इसमें पूर्व के मुमुक्षुओं का सन्दर्भ देने की क्या आवश्यकता है इसके उत्तर में भगवान् कहते हैं क्योंकि कर्म क्या है इस विषय को समझने में कठिनाई है कैसे कहते हैं

Sanskrit
English
एवं
thus
ज्ञात्वा
having known
कृतम् (was)
done
कर्म
action
पूर्वैः
by ancients
अपि
also
मुमुक्षुभिः
seekers after freedom
कुरु
perform
कर्म
action
एव
even
तस्मात्
therefore
त्वम्
thou
पूर्वैः
by ancients
,पूर्वतरम्
in the olden time
कृतम्
done.
ExploreAll ChaptersHanuman ChalisaSacred TextsSacred PrayersArticles

More from Chapter 4

View all verses →
4.1The Blessed Lord said I imparted this imperishable Yoga to Vivasvan, Vivasvan taught this to Manu, and Manu transmitted this to Iksavaku.4.2The king-sages knew this (yoga) which was received thus in regular succession. That Yoga, O destroyer of foes, in now lost owing to a long lapse of time.4.3That ancient Yoga itself, which is this, has been taught to you by Me today, considering that you are My devotee and friend, For, this (Yoga) is a profound secret.4.4Arjuna said Your birth was later, (whereas) the birth of Vivasvan was earlier. How am I to understand this that You instructed (him) in the beginning?4.5The Blessed Lord said O Arjuna, many lives of Mine have passed, and so have yours. I know them all, (but) you know not, O scorcher of enemies!4.6Though I am birthless, undecaying by nature, and the Lord of beings, (still) by subjugating My Prakriti, I take birth by means of My own Maya.4.7Whenever there is a decline in righteousness and a rise in unrighteousness, O Arjuna, at that time I manifest Myself.4.8For the protection of the pious, the destruction of the evil-doers, and establishing virtue, I manifest Myself in every age.4.9He who thus knows truly the divine birth and actions of Mine does not get rirth after casting off the body. He attains Me, O Arjuna.4.10Many who were devoid of attachment, fear and anger, who were absorbed in Me, who had taken refuge in Me, and were purified by the austerity of Knowledge, have attained My state.