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Bhagavad Gita / Chapter 2.20
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Sanskrit
English
Hindi
Sanskrit

न जायते म्रियते वा कदाचि- न्नायं भूत्वा भविता वा न भूयः | अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ||२०||

Transliteration

na jāyate mriyate vā kadāchin nāyaṁ bhūtvā bhavitā vā na bhūyaḥ ajo nityaḥ śhāśhvato 'yaṁ purāṇo na hanyate hanyamāne śharīre

English

The soul is never born nor does it ever die; nor having once existed, does it cease to be. The soul is unborn, eternal, ever-existing, and primeval. It is not slain when the body is slain.

Hindi

Coming soon

Sanskrit
English
na
not
jāyate
is born
mriyate
dies
vā
or
kadāchit
at any time
na
not
ayam
this
bhūtvā
having been
bhavitā
will be
vā
or
na
not
bhūyaḥ
again
ajaḥ
unborn
nityaḥ
eternal
śhāśhvataḥ
permanent
ayam
this
purāṇaḥ
ancient
na
not
hanyate
is killed
hanyamāne
being killed
śharīre
the body
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More from Chapter 2

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2.1Sanjaya said To him who had been thus filled with pity, whose eyes were filled with tears and showed distress, and who was sorrowing, Madhusudana uttered these words:2.2The Blessed Lord said O Arjuna, in this perilous place, whence has come to you this impurity entertained by unenlightened persons, which does not lead to heaven and which brings infamy?2.3O Partha, yield not to unmanliness. This does not befit you. O scorcher of foes, arise, giving up the petty weakness of the heart.2.4Arjuna said O Madhusudana, O destroyer of enemies, how can I fight with arrows in battle against Bhisma and Drona who are worthy of adoration?2.5Rather than killing the noble-minded elders, it is better in this world to live even on alms. But by killing the elders we shall only be enjoying here the pleasures of wealth and desireable things drenched in blood.2.6We do not know this as well as to which is the better for us, (and) whether we shall win, or whether they shall coner us. Those very sons of Dhrtarastra, by killing whom we do not wish to live, stand in confrontation.2.7My nature is weighed down by weakness and confusion about my duty. Tell me decisively what is best for me. I am your disciple, surrendered to you — please instruct me.2.8Because, I do not see that which can, even after aciring on this earth a prosperous kingdom free from enemies and even sovereignty over the gods, remove my sorrow (which is) blasting the senses.2.9Sanjaya said Having spoken thus to Hrsikesa (Krsna), Gudakesa (Arjuna), the afflictor of foes, verily became silent, telling Govinda, 'I shall not fight.' fight.'2.10O descendant of Bharata, to him who was sorrowing between the two armies, Hrsikesa, mocking as it were, said these words: