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Bhagavad Gita / Chapter 16 / Verse 19
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Bhagavad Gita 16.19

Sanskrit
Hindi
Sanskrit

तानहं द्विषतः क्रुरान्संसारेषु नराधमान् | क्षिपाम्यजस्रमशुभानासुरीष्वेव योनिषु

Transliteration

tānahaṃ dviṣataḥ krurānsaṃsāreṣu narādhamān . kṣipāmyajasramaśubhānāsurīṣveva yoniṣu

English

I cast for ever those hateful, cruel, evil-doers in the worlds, the vilest of human beings, verily into the demoniacla classes.

हिन्दी

ऐसे उन द्वेष करने वाले,  क्रूरकर्मी और नराधमों को मैं संसार में बारम्बार (अजस्रम्) आसुरी योनियों में ही गिराता हूँ अर्थात् उत्पन्न करता हूँ।।

Explanation — English

Now listen to the manner in which I deal with all these demoniacal persons who injure people and who take delight in killing people and animals and who hate Me? the indweller of all bodies. I deprive them of their human state and reduce them to a lower condition as subhuman creatures. I hurl them into the wombs of the most cruel beings such as tigers? lions? scorpions? snakes and the like. For ever only means till they purify their hearts. There is no such thing as eternal damnation.Tan Those The enemies of those who tread the path of righteousness and the haters of virtuous persons.Naradhaman Worst among men because they are guilty of the wors evil deeds and they take delight in injuring virtuous persns and in killing persons and animals ruthlessly.Asurishu yonishu Wombs of Asuras Wombs of the most cruel beings such as tigers? lions and the like.

Explanation — हिन्दी

यहाँ भगवान् श्रीकृष्ण कर्माध्यक्ष और कर्मफलदाता ईश्वर के रूप में यह वाक्य कह रहे हैं? मैं उन्हें आसुरी योनियों में गिराता हूँ। मनुष्य अपनी स्वेच्छा से शुभाशुभ कर्म करता है और उसे कर्म के नियमानुसार ईश्वर फल प्रदान करता है। अत इस फल प्राप्ति में ईश्वर पर पक्षपात का आरोप नहीं किया जा सकता। उदाहरणार्थ? जब एक न्यायाधीश अपराधियों को कारावास या मृत्युदण्ड देता है? तो उसे पक्षपाती नहीं कहा जाता? क्योंकि वह तो केवल विधि के नियमों के अनुसार ही अपना निर्णय देता है। इसी प्रकार? आसुरी भाव के मनुष्य अपनी निम्नस्तरीय वासनाओं से प्रेरित होकर जब दुष्कर्म करते हैं? तब उन्हें उनके स्वभाव के अनुकूल ही बारम्बार अासुरी योनियों में जन्म मिलता है। यहाँ इंगित किये गये पुनर्जन्म के सिद्धांत का एकाधिक स्थलों पर विस्तृत विवेचन किया जा चुका है।और

Sanskrit
English
तान्
those
अहम्
I
द्विषतः (the)
hating (ones)
क्रूरान्
cruel
संसारेषु
in the worlds
नराधमान्
worst among men
क्षिपामि (I)
hurl
अजस्रम्
for ever
अशुभान्
evildoers
आसुरीषु
of demons
एव
only
योनिषु
in wombs.
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More from Chapter 16

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16.1The Blessed Lord said Fearlessness, purity of mind, persistence in knowledge and yoga, charity and control of the external organs, sacrifice, (scriptural) study, austerity and recititude;16.2Non-injury, truthfulness, absence of anger, renunciation, control of the internal organ, absence of vilification, kindness to creatures, non-covetousness, gentleness, modesty, freedom from restlessness;16.3Vigour, forgiveness, fortitude, purity, freedom from malice, absence of haughtiness-these, O scion of the Bharata dynasty, are (the alties) of one born destined to have the divine nature.16.4O son of Prtha, (the attributes) of one destined to have the demoniacal nature are religious ostentation, pride and haughtiness, [Another reading is abhimanah, self-conceit.-Tr.], anger as also rudeness and ignorance.16.5The divine nature is the Liberation, the demoniacal is considered to be for inevitable bondage. Do not grieve, O son of Pandu! You are destined to have the divine nature.16.6In this world there are are two (kinds of) creation of beings: the divine and the demoniacal. The divine has been spoken of elaborately. Hear about the demoniacal from Me, O son of Prtha.16.7Neither do the demoniacal persons under-stand what is to be done and what is not to be done; nor does purity, or even good conduct or truthfulness exist in them.16.8They say that the world is unreal, it has no basis, it is without a God. It is born of mutual union brought about by passion! What other (cause can there be)?16.9Holding on to this view, (these people) who are of depraved character, of poor intellect, given to fearful actions and harmful, wax strong for the ruin of the world.16.10Giving themselves up to insatiable passion, filled with vanity, pride and arrogance, adopting bad abjectives due to delusion, and having impure resolves, they engage in actions.