Gita 18.74: Sanjaya said I thus heard this conversation of Vasudeva and of the great-souled... — Adiyogi Arts

भगवद् गीता / अध्याय 18.74

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संस्कृत

अंग्रेज़ी वीडियो जल्द आ रहा है

हिन्दी

Sanskrit

सञ्जय उवाच | इत्यहं वासुदेवस्य पार्थस्य च महात्मनः | संवादमिममश्रौषमद्भुतं रोमहर्षणम्

लिप्यंतरण

sañjaya uvāca . ityahaṃ vāsudevasya pārthasya ca mahātmanaḥ . saṃvādamimamaśrauṣamadbhutaṃ romaharṣaṇam

अंग्रेज़ी

Sanjaya said I thus heard this conversation of Vasudeva and of the great-souled Partha, which is unie and makes one's hair stand on end.

हिन्दी

जल्द आ रहा है

Sanskrit
अंग्रेज़ी

इति

thus

अहम्

I

वासुदेवस्य

of Krishna

पार्थस्य

of Arjuna

च

and

महात्मनः

highsouled

संवादम्

dialogue

इमम्

this

अश्रौषम् (I)

have heard

अद्भुतम्

wonderful

रोमहर्षणम्

which causes the hair to stand on end.

खोजेंसभी अध्याय हनुमान चालीसा पवित्र ग्रंथ पवित्र प्रार्थनाएँ लेख

अध्याय 18 से और

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18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.