Gita 18.3: Some learned persons say that action, beset with evil (as it is), should be give...

भगवद् गीता / अध्याय 18.3

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संस्कृत

अंग्रेज़ी वीडियो जल्द आ रहा है

हिन्दी

Sanskrit

त्याज्यं दोषवदित्येके कर्म प्राहुर्मनीषिणः | यज्ञदानतपःकर्म न त्याज्यमिति चापरे

लिप्यंतरण

tyājyaṃ doṣavadityeke karma prāhurmanīṣiṇaḥ . yajñadānatapaḥkarma na tyājyamiti cāpare

अंग्रेज़ी

Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.

हिन्दी

जल्द आ रहा है

Sanskrit
अंग्रेज़ी

त्याज्यम्

should be abandoned

दोषवत् (full

of) as an evil

इति

thus

एके

some

कर्म

action

प्राहुः

declare

मनीषिणः

philosophers

यज्ञदानतपःकर्म

acts of sacrifice

gift

and austerity

न

not

त्याज्यम्

should be relinished

इति

thus

च

and

अपरे

others.

खोजेंसभी अध्याय हनुमान चालीसा पवित्र ग्रंथ पवित्र प्रार्थनाएँ लेख

अध्याय 18 से और

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18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.18.11Since it is not possible for one who holds on to a body to give up actions entirely, therefore he, on the other hand, who renounces results on actions is called a man of renunciation.