Gita 18.25: That action is said to be born of tamas which is undertaken out of delusion, (an...

भगवद् गीता / अध्याय 18.25

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संस्कृत

अंग्रेज़ी वीडियो जल्द आ रहा है

हिन्दी

Sanskrit

अनुबन्धं क्षयं हिंसामनपेक्ष्य च पौरुषम् | मोहादारभ्यते कर्म यत्तत्तामसमुच्यते

लिप्यंतरण

anubandhaṃ kṣayaṃ hiṃsāmanapekṣya ca pauruṣam . mohādārabhyate karma yattattāmasamucyate

अंग्रेज़ी

That action is said to be born of tamas which is undertaken out of delusion, (and) without consideration of its conseence, loss, harm and ability.

हिन्दी

जल्द आ रहा है

Sanskrit
अंग्रेज़ी

अनुबन्धम्

conseence

क्षयम्

loss

हिंसाम्

injury

अनपेक्ष्य

without regard

च

and

पौरुषम् (ones

own) ability

मोहात्

from delusion

आरभ्यते

is undertaken

कर्म

action

यत्

which

तत्

that

तामसम्

Tamasic (dark)

उच्यते

is said.

खोजेंसभी अध्याय हनुमान चालीसा पवित्र ग्रंथ पवित्र प्रार्थनाएँ लेख

अध्याय 18 से और

सभी श्लोक देखें →

18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.