Gita 14.4: O son of Kunti, whatever forms are born from all the wombs, of them the great-su...

भगवद् गीता / अध्याय 14.4

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संस्कृत

अंग्रेज़ी वीडियो जल्द आ रहा है

हिन्दी

Sanskrit

सर्वयोनिषु कौन्तेय मूर्तयः सम्भवन्ति याः | तासां ब्रह्म महद्योनिरहं बीजप्रदः पिता

लिप्यंतरण

sarvayoniṣu kaunteya mūrtayaḥ sambhavanti yāḥ . tāsāṃ brahma mahadyonirahaṃ bījapradaḥ pitā

अंग्रेज़ी

O son of Kunti, whatever forms are born from all the wombs, of them the great-sustainer is the womb; I am the father who deposits the seed.

हिन्दी

जल्द आ रहा है

Sanskrit
अंग्रेज़ी

सर्वयोनिषु

in all the wombs

कौन्तेय

O son of Kunti (Arjuna)

मूर्तयः

forms

सम्भवन्ति

are produced

याः

which

तासाम्

their

ब्रह्म

Brahma

महत्

great

योनिः

womb

अहम्

बीजप्रदः

seedgiving

पिता

father.

खोजेंसभी अध्याय हनुमान चालीसा पवित्र ग्रंथ पवित्र प्रार्थनाएँ लेख

अध्याय 14 से और

सभी श्लोक देखें →

14.1The Blessed Lord said I shall speak again of the supreme Knowledge, the best of all knowledges, by realizing which all the contemplatives reached the highest Perfection from here.14.2Those who attain identity with Me by resorting of this Knowledge are not born even during creation, nor do they suffer pain during dissolution.14.3My womb is the great-sustainer. In that I place the seed. From that, O scion of the Bharata dynasty, occurs the birth of all things.14.5O mighty-armed one, the alities, viz sattva, rajas and tamas, born of Nature, being the immutable embodies being to the body.14.6Among them, sattva, being pure, [Nirmala, pure-transparent, i.e., capable of resisting any form of ignorance, and hence as illuminator, i.e.a revealer of Consciousness.] is an illuminator and is harmless. O sinless one, it binds through attachment to happiness and attachment to knowledge.14.7Know rajas to be of the nature of passion, born of hankering and attachment. O son of Kunti, that binds the embodied one through attachment to action.14.8On the other hand, know tamas, which deludes all embodied beings, to be born of ignorance. O scion of the Bharata dynasty, that binds through inadvertence, laziness and sleep.14.9O scion of the Bharata dynasty, sattva attaches one to happiness, rajas to action, while tamas, covering up knowledge, leads to inadvertence also.14.10O scion of the Bharata dynasty, sattva increases by subduing rajas and tamas, rajas by overpowering sattva and tamas, and tamas by dominating over sattva and rajas.14.11When the illumination that is knowledge radiates in this body through all the doors (of the senses), then one should know that sattva has increased greatly.