Gita 8.7: Therefore, think of Me at all times and fight. There is no doubt that by dedicat... — Adiyogi Arts

भगवद् गीता / अध्याय 8.7

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संस्कृत

अंग्रेज़ी

हिन्दी

Sanskrit

तस्मात्सर्वेषु कालेषु मामनुस्मर युध्य च | मय्यर्पितमनोबुद्धिर्मामेवैष्यस्यसंशयः (orसंशयम्)

लिप्यंतरण

tasmātsarveṣu kāleṣu māmanusmara yudhya ca . mayyarpitamanobuddhirmāmevaiṣyasyasaṃśayaḥ

अंग्रेज़ी

Therefore, think of Me at all times and fight. There is no doubt that by dedicating your mind and intellect to Me, you will attain Me alone.

हिन्दी

जल्द आ रहा है

Sanskrit
अंग्रेज़ी

तस्मात्

therefore

सर्वेषु

in all

कालेषु (in)

times

माम्

Me

अनुस्मर

remember

युध्य

fight

च

and

मय्यर्पितमनोबुद्धिः

with mind and intellect fixed (or absorbed) in Me

माम्

to Me

एव

alone

एष्यसि (thou)

shalt come to

असंशयम्

doubtless.

खोजेंसभी अध्याय हनुमान चालीसा पवित्र ग्रंथ पवित्र प्रार्थनाएँ लेख

अध्याय 8 से और

सभी श्लोक देखें →

8.1Swami Gambirananda did not comment on this sloka 8.2O Madhusudana, how, and who, is the entity existing in the sacrifice here in this body? And at the time of death, how are You to be known by people of concentrated minds?8.3The Blessed Lord said The Immutable is the supreme Brahman; self-hood is said to the entity present in the individual plane. By action is meant the offerings which bring about the origin of the existence of things.8.4The which exists in the physical plane is the mutable entity, and what exists in the divine plane is the Person. O best among the embodied beings, I Myself am the entity that exists in the sacrifice in this body.8.5And at the time of death, anyone who departs by giving up the body while thinking of Me alone, he attains My state. There is no doubt about this.8.6O son of Kunti, thinking of any entity whichever it may be one gives up the body at the end, he attains that very one, having been always engrossed in its thought.8.8O son of Prtha, by meditating with a mind which is engaged in the yoga of practice and which does not stray away to anything else, one reaches the supreme Person existing in the effulgent region.8.9He who meditates on the Omniscient, the Anceint, the Ruler, subtler than the subtle, the Ordainer of everything, of inconceivable form, effulgent like the sun, and beyond darkness-(he attains the supreme Person).8.10At the time of death, having fully fixed the Prana (vita force) between the enrows with an unswering mind, and being imbued with devotion as also the strength of concentration, he reaches that resplendent supreme person.8.11I shall speak to you briefly of that immutable Goal which the knowers of the Vedas declare, into which enter the deligent ones free from attachment, and aspiring for which people practise celibacy.