Gita 6.8: One whose mind is satisfied with knowledge and realization, who is unmoved, who ...

भगवद् गीता / अध्याय 6.8

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संस्कृत

अंग्रेज़ी

हिन्दी

Sanskrit

ज्ञानविज्ञानतृप्तात्मा कूटस्थो विजितेन्द्रियः | युक्त इत्युच्यते योगी समलोष्टाश्मकाञ्चनः

लिप्यंतरण

jñānavijñānatṛptātmā kūṭastho vijitendriyaḥ . yukta ityucyate yogī samaloṣṭāśmakāñcanaḥ

अंग्रेज़ी

One whose mind is satisfied with knowledge and realization, who is unmoved, who has his organs under control, is sadi to be Self-absorbed. The yogi treats eally a lump of earth, a stone and gold.

हिन्दी

जल्द आ रहा है

Sanskrit
अंग्रेज़ी

ज्ञानविज्ञानतृप्तात्मा

one who is satisfied with knowledge and wisdom (Selfrealisation)

कूटस्थः

unshaken

विजितेन्द्रियः

who has conered the senses

युक्तः

united or harmonised

इति

thus

उच्यते

is said

योगी

Yogi

समलोष्टाश्मकाञ्चनः

one to whom a lump of earth

a

stone and gold are the same.

खोजेंसभी अध्याय हनुमान चालीसा पवित्र ग्रंथ पवित्र प्रार्थनाएँ लेख

अध्याय 6 से और

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6.1The Blessed Lord said He who performs an action which is his duty, without depending on the result of action, he is a monk and a yogi; (but) not (so in) he who does not keep a fire and is actionless.6.2That which they call monasticism, know that to be Yoa, O Pandava, For, nobody who has not given up expectations can be a yogi.6.3For the sage who wishes to ascend to (Dhyana-) yoga, action is said to be the means. For that person, when he has ascended to (Dhyana-)yoga, inaction alone is said to be the means.6.4Verily, [Verily: This word emphasizes the fact that, since attachment to sense objects like sound etc. and to actions is an obstacle in the path of Yoga, therefore the removal of that obstruction is the means to its attainment.] when a man who has given up thought about everything does not get attached to sense-objects or acitons, he is then said to be established in Yoga.6.5One should save oneself by oneself; one should not lower oneself. For oneself is verily one's onw friend; oneself is verily one's own enemy.6.6Of him, by whom has been conered his very self by the self, his self is the friend of his self. But, for one who has not conered his self, his self itself acts inimically like an enemy.6.7The supreme Self of one who has control over the aggregate of his body and organs, and who is tranil, becomes manifest. (He should be eipoised) [These words are supplied to complete the sentence.] in the midst of cold and heat, happiness and sorrow, as also honour and dishonour.6.9He excels who has sameness of view with regard to a benefactor, a friend, a foe [Ari (foe) is one who does harm behind one's back.], a neutral, an arbiter, the hateful, [Dvesyah is one who openly hateful.] a relative, good people and even sinners.6.10A yogi should constantly concentrate his mind by staying in a solitary place, alone, with mind and body controlled, free from expectations, (and) free from acisition.6.11Having firmly established in a clean place his seat, neither too high nor too low, and made of cloth, skin and kusa-grass, placed successively one below the other;