Gita 12.16: He who has no desires, who is pure, who is dextrous, who is impartial, who is fr...

भगवद् गीता / अध्याय 12.16

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संस्कृत

अंग्रेज़ी

हिन्दी

Sanskrit

अनपेक्षः शुचिर्दक्ष उदासीनो गतव्यथः | सर्वारम्भपरित्यागी यो मद्भक्तः स मे प्रियः

लिप्यंतरण

anapekṣaḥ śucirdakṣa udāsīno gatavyathaḥ . sarvārambhaparityāgī yo madbhaktaḥ sa me priyaḥ

अंग्रेज़ी

He who has no desires, who is pure, who is dextrous, who is impartial, who is free from fear, who has renounced every undertaking-he who is (such) a devotee of Mine is dear to Me.

हिन्दी

जल्द आ रहा है

Sanskrit
अंग्रेज़ी

अनपेक्षः (he

who is) free from wants

शुचिः

pure

दक्षः

expert

उदासीनः

unconcerned

गतव्यथः

free from pain

सर्वारम्भपरित्यागी

renouncing all undertakings or commencements

यः

who

मद्भक्तः

My,devotee

सः

मे

to Me

प्रियः

dear.CommentarY He is free from dependence. He is indifferent to the body

the

senses

the

objects of the senses and their mutual connections. He has external and internal purity. External purity is attained through earth and water (washing and bathing). Inner purity is attained by the eradication of likes and dislikes

and

through the cultivation of the virtues -- friendship (towards eals)

compassion (towards

those who are inferior) and complacency (towards superiors).Daksha Prompt

swift

and skilful in all actions expert. He is able to decide rightly and immediately in matters that demand prompt attention and action.Udasina He who does not take up the side of a friend and the like (in a controversy) he who is indifferent to whatever happens.Gatavyathah He who is free from pain. He is not troubled even if he is beaten by a wicked man. He is not pained or afflicted by any result of any action or any happening.Sarvarambhaparityagi He habitually renounces all actions calculated to secure the objects of enjoyment

whether

of this world or of the next. He has abandoned all egoistic

personal

and mental initiative in all actions

mental

and physical. He has merged his will in the cosmic will. He allows the divine will to work through him. He has neither preference nor personal desire and so he is swift

prompt

and skilful in all actions. The divine will works through him in a dynamic manner.Such a devotee is My own Self and so he is very dear to Me.

खोजेंसभी अध्याय हनुमान चालीसा पवित्र ग्रंथ पवित्र प्रार्थनाएँ लेख

अध्याय 12 से और

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12.1Arjuna said Those devotees who, being thus ever dedicated, meditate on You, and those again (who meditate) on the Immutable, the Unmanifested-of them, who are the best experiencers of yoga [(Here) yoga means samadhi, spiritual absorption.] ?12.2The Blessed Lord said Those who meditate on Me by fixing their minds on Me with steadfast devotion (and) being endowed with supreme faith-they are considered to be the most perfect yogis according to Me.12.3Swami Gambirananda did not comment on this sloka 12.4By fully controlling all the organs and always being even-minded, they, engaged in the welfare of all beings, attain Me alone.12.5For them who have their minds attached to the Unmanifested the struggle is greater; for, the Goal which is the Unmanifest is attained with difficulty by the embodied ones.12.6As for those who, having dedicated all actions to Me and accepted Me as the supreme, meditate by thinking of Me with single-minded concentration only-.12.7O son of Prtha, for them who have their minds absorbed in Me, I become, without delay, the Deliverer from the sea of the world which is fraught with death.12.8Fix the mind on Me alone; in Me alone rest the intellect. There is no doubt that hereafter you will dwell in Me alone. [For the sake of metre, eva and atah (in the second line of the verse) are not joined together (to form evatah).]12.9If, however, you are unable to establish the mind steadily on Me, then, O Dhananjaya, seek to attain Me through the Yoga of Practice.12.10If you are unable even to practise, be intent on works for Me. By undertaking works for Me as well, you will attain perfection. [Identity with Brahman.]